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" "The League was to cure humanity and lead it into better ways. It was an expression of the morality and idealism of the Anglo-Saxons, and of their ignorance of what it means to suffer of neighbours and disputed borderlands (Ulster alone knows it).
Sir Lewis Bernstein Namier (27 June 1888 – 19 August 1960) was a British historian of Polish-Jewish background. His best-known works were The Structure of Politics at the Accession of George III (1929), England in the Age of the American Revolution (1930) and the History of Parliament series (begun 1940) he edited later in his life with John Brooke.
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Now the acid test will be applied to the friendship and devotion which various communities feel for the British Empire; and I am certain that no Jewry, free to speak and act, will fail in this test. As stated in your issue of to-day, Dr. Weizmann has declared at the Zionist Congress in Geneva that the Jews stand behind Great Britain and will fight on the side of the democracies.
For 20 years between the two wars the Germans have contended that the cutting off of East Prussia by the Polish Corridor created an utterly untenable situation, and they certainly did their best to make it so. But Poland cannot exist without access to the sea, and the behaviour of the Germans in Czechoslovakia (and elsewhere) has proved that no State can safely harbour them as a minority. Therefore their removal from East Prussia is the only solution. Lord Quickswood dwells on the cruelty of transfers of population; nothing can surpass in cruelty what the Germans have inflicted on humanity by this second world war. A third must be prevented. Lord Quickswood admits that "the great mass of the German people have doubtless a certain moral responsibility for the crimes of their rulers," but sees in it mainly sheep-headed stupidity. Millions of German soldiers and civilians have witnessed the unspeakable massacres and atrocities ordered by their rulers; had there been a normal human reaction these orders could not have been carried out. The German nation is corporatively responsible for what has happened.
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There is no-one alive engaged on history work with your experience of politics, government, and war. Please do not try to write history as other historians do, but do it in your own way. Tell us more how various transactions strike you, and what associations they evoke in your mind. When studying the detail of government at that distant period of almost 250 years ago, many comparisons must have occurred to you, which you seem to have suppressed. Too much history is written by don-bred dons with no knowledge or understanding of the practical problems of statecraft.