When we consider how the anti-terrorism act and other laws passed in 1994-97 have imposed fear and suffering, we have to ask: who are the real terror… - Elizabeth Martínez

White radicals of the 1960s-many of them called "the New Left"-learned tactics from African Americans, who had learned some of theirs from Asians (Gandhi) and who also adopted tactics from white workers of an earlier era. Native Americans took tactics from Blacks. Asian-American youths were inspired by young Puerto Rican activists. Chicano organizations copied from the Black Panther Party, as in their breakfast program. Yet the "New Left" is usually staked out with Eurocentric boundaries in our books on the 1960s. Even many people of color define the New Left as white, and would deny that their activism had anything to do with a new, old or any other kind of Left. The New Left was indeed born primarily white. But its vision of a society in which the exploited and oppressed become an empowered collectivity did inspire people across racial and national lines. That vision generated an international political culture that stirred youth from Paris to Mexico to Tokyo and lives on today. Who cannot be reminded of that New Left ideal, "participatory democracy" (a phrase used by Students for a Democratic Society), when hearing of how 3,000 Chinese students voted on every major decision in Tiananmen Square in May 1989?

We can look to Mexico, where a vision for social change has been powerfully affirmed by the Maya people of Chiapas. They named their vision "Zapatismo," in memory of Mexican revolutionary Emiliano Zapata, and startled the world with an armed uprising on January 1, 1994…The Zapatista vision does not find the answer to injustice in the replacement of one domination by another, but in a vast change of the political culture from the bottom up that will create a revolutionary democracy.

All over the country today, La Raza is in motion. A spirit of awakening runs through the big city barrios, small towns, colleges and universities, the countryside. Our people are refusing to be filled with shame any longer, they are refusing to be oppressed, they are demanding liberation and a decent life...They are working on problems like working conditions and pay, education, welfare rights, housing, child care, police brutality. They are forming groups of women with names like Las Chicanas and Las Adelitas.