"As for myself, I can only exhort you to look on Friendship as the most valuable of all human possessions, no other being equally suited to the moral… - Cicero
"As for myself, I can only exhort you to look on Friendship as the most valuable of all human possessions, no other being equally suited to the moral nature of man, or so applicable to every state and circumstance, whether of prosperity or adversity, in which he can possibly be placed. But at the same time I lay it down as a fundamental axiom that "true Friendship can only subsist between those who are animated by the strictest principles of honour and virtue." When I say this, I would not be thought to adopt the sentiments of those speculative moralists who pretend that no man can justly be deemed virtuous who is not arrived at that state of absolute perfection which constitutes, according to their ideas, the character of genuine wisdom. This opinion may appear true, perhaps, in theory, but is altogether inapplicable to any useful purpose of society, as it supposes a degree of virtue to which no mortal was ever capable of rising."
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Cicero
Marcus Tullius Cicero (3 January 106 BC – 7 December 43 BC), infrequently known by the anglicized name Tully in the Middle Ages and after, was a Roman philosopher, politician, lawyer, orator, political theorist, consul and constitutionalist. He came from a wealthy municipal family of the Roman equestrian order, and is widely considered one of Rome's greatest orators and prose stylists.
"I cannot find a faithful message-bearer," he wrote to his friend, the scholar Atticus. "How few are they who are able to carry a rather weighty letter without lightening it by reading."
In a republic this rule ought to be observed: that the majority should not have the predominant power.
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But worst of all is the third limitation, which is that 'whatever value a man places upon himself, the same value should be placed upon him by his friends.' For often in some men either the spirit is too dejected, or the hope of bettering their fortune is too faint. Therefore, it is not the province of a friend, in such a case, to have the same estimate of another that the other has of himself, but rather it is his duty to strive with all his might to arouse his friend's prostrate soul and lead it to a livelier hope and into a better train of thought.
