Pre-modern Hinduism had its warts—big and small—as do all religions, but its subtleties were richer than what is now being thrust on its believers. H… - Romila Thapar

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Pre-modern Hinduism had its warts—big and small—as do all religions, but its subtleties were richer than what is now being thrust on its believers. Hindutva is in many ways the antithesis of Hinduism, and aims to create a society that is narrow, bigoted and inward looking, in which the co-existence with those that differ, such as the minority communities of various kinds, is becoming increasingly impossible, as demonstrated by the frequency of communal riots.

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About Romila Thapar

Romila Thapar (born 30 November 1931) is an Indian historian. Her principal area of study is ancient India. Thapar is a Professor of Ancient History, Emerita, at the Jawaharlal Nehru University in New Delhi.

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Not surprisingly, nationalism was replaced by a form of militant Hinduism, and the communal atmosphere in Indian politics in the late 1930s and the 1940s tended to vitiate the study of ancient and medieval history. The Gupta period became the ‘Golden Age’ largely because it was the period of renascent Hinduism. Many of the ills of India were ascribed to ‘the Muslim invasions and rule’. It was maintained that Hinduism in its Sanskritic form was the essential culture of India, and other forces were in a sense an intrusion.

Some have argued that as language is the medium of knowledge, that which comes in the form of language constitutes a text; since language is interpreted by the individual, the reading by the individual gives meaning to the text; therefore each time a text is read by a different individual it acquires a fresh meaning. Taken to its logical conclusion, this denies any generally accepted meaning of a text and is implicitly a denial of attempts at historical representation or claims to relative objectivity, since the meaning would change with each reading. However, the prevalent views are more subtle.

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