I want to call attention to the self-restraint which was shown by our followers on the night of the 13th, after we had been arrested. Our rule has al… - Emmeline Pankhurst

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I want to call attention to the self-restraint which was shown by our followers on the night of the 13th, after we had been arrested. Our rule has always been to be patient, exercise self-restraint, show our so-called superiors that we are not hysterical; to use no violence, but rather to offer ourselves to the violence of others. (Book II, Ch. 3)

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About Emmeline Pankhurst

Emmeline Pankhurst (née Goulden; 15 July 1858 – 14 June 1928) was a British political activist and leader of the British suffragette movement who helped women win the right to vote.

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Alternative Names: Emmeline Goulden
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Additional quotes by Emmeline Pankhurst

Mrs. Harriet Beecher Stowe's novel, Uncle Tom's Cabin, was so great a favourite with my mother that she used it continually as a source of bedtime stories for our fascinated ears. Those stories, told almost fifty years ago, are as fresh in my mind to-day as events detailed in the morning's papers. Indeed they are more vivid, because they made a much deeper impression on my consciousness. I can still definitely recall the thrill I experienced every time my mother related the tale of Eliza's race for freedom over the broken ice of the Ohio River, the agonizing pursuit, and the final rescue at the hands of the determined old Quaker. Another thrilling tale was the story of a negro boy's flight from the plantation of his cruel master... throughout my childhood, whenever I rode in a train, I thought of that poor runaway slave escaping from the pursuing monster.
These stories, with the bazaars and the relief funds and subscriptions of which I heard so much talk, I am sure made a permanent impression on my brain and my character. They awakened in me the two sets of sensations to which all my life I have most readily responded: first, admiration for that spirit of fighting and heroic sacrifice by which alone the soul of civilisation is saved; and next after that, appreciation of the gentler spirit which is moved to mend and repair the ravages of war. (Ch. 1)

The rest of the story reveals one of those ghastly blunders which justice not infrequently makes. Although the shooting was done without any intent to kill, the men were tried for murder and three of them were found guilty and hanged.... I was transfixed with horror, and over me there swept the sudden conviction that that hanging was a mistake—worse, a crime. It was my awakening to one of the most terrible facts of life—that justice and judgment lie often a world apart. I relate this incident of my formative years to illustrate the fact that the impressions of childhood often have more to do with character and future conduct than heredity or education. I tell it also to show that my development into an advocate of militancy was largely a sympathetic process. I have not personally suffered from the deprivations, the bitterness and sorrow which bring so many men and women to a realisation of social injustice. My childhood was protected by love and a comfortable home. Yet, while still a very young child, I began instinctively to feel that there was something lacking, even in my own home, some false conception of family relations, some incomplete ideal.

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Our battles are practically over, we confidently believe. For the present at least our arms are grounded, for directly the threat of foreign war descended on our nation we declared a complete truce from militancy. What will come out of this European war—so terrible in its effects on the women who had no voice in averting it—so baneful in the suffering it must necessarily bring on innocent children—no human being can calculate. But one thing is reasonably certain, and that is that the Cabinet changes which will necessarily result from warfare will make future militancy on the part of women unnecessary. No future Government will repeat the mistakes and the brutality of the Asquith Ministry. None will be willing to undertake the impossible task of crushing or even delaying the march of women towards their rightful heritage of political liberty and social and industrial freedom. (Book III, Ch. 9)

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