There are six canons of conservative thought: - Russell Kirk

But instead of this world unification ushering in an age of prosperity and peace, as most globalists believe it will, it will be a time of unimaginable human suffering as recorded in God's Word. The Anti-christ will tightly regulate who may buy and sell.

What is the object of human life? The enlightened conservative does not believe that the end or aim of life is competition; or success; or enjoyment; or longevity; or power; or possessions. He believes instead, that the object of life is Love. He knows that the just and ordered society is that in which Love governs us, so far as Love ever can reign in this world of sorrows; and he
knows that the anarchical or the tyrannical society is that in which Love lies corrupt. He has learnt that Love is the source of all being, and that Hell itself is ordained by Love. He understands that Death, when we have finished the part that was assigned to us, is the reward of Love. And he
apprehends the truth that the greatest happiness ever granted to a man is the privilege of being happy in the hour of his death.

He has no intention of converting this human society of ours into an efficient machine for efficient machine-operators, dominated by master mechanics. Men are put into this world, he realizes, to
struggle, to suffer, to contend against the evil that is in their neighbors and in themselves, and to aspire toward the triumph of Love. They are put into this world to live like men, and to die like men. He seeks to preserve a society which allows men to attain manhood, rather than keeping them within bonds of perpetual childhood. With Dante, he looks upward from this place of slime, this world of gorgons and chimeras, toward the light which gives Love to this poor earth and all the stars. And, with Burke, he knows that "they will never love where they ought to love, who do not hate where they ought to hate."

Most of us are not really so arrogant as to think we have a right to remold the world in our image. The best we can do, toward redeeming the states of Europe and Asia from the menace of revolution and the distresses of our time, is to realize our own conservative character, suspicious of doctrinaire alteration, respectful toward history, preferring variety over uniformity, acknowledging a moral order composed of human persons, not of mere political and economic atoms subservient to the state. We have not been appointed the correctors of mankind; but, under God, we may be an example to mankind.