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" "It was two weeks before I saw any of my friends again, and meantime the health of Mrs. Drummond had been so seriously impaired that she was released for hospital treatment. My daughter also, I learned, was ill, and in desperation I made application to the Board of Visiting Magistrates to be allowed to see her. After a long conference, during which I was made to wait outside in the corridor, the magistrates returned a refusal, saying that I might renew my application in a month... My anxiety sent me to bed ill again, but, although I did not know it, relief was already on its way. I had told the visiting magistrates that I would wait until public opinion got within those walls, and this happened sooner than I had dared to hope. Mrs. Drummond, as soon as she was able to appear in public, and the other suffrage prisoners, as they were released, spread broadcast the story of our mutiny, and of a subsequent one led by Miss Wallace Dunlop, which sent a large number of women into solitary confinement. The Suffragettes marched by thousands to Holloway, thronging the approaches to the prison street. Round and round the prison they marched, singing the Women's Marseillaise and cheering. Faintly the sound came to our ears, infinitely lightening our burden of pain and loneliness. The following week they came again, so we afterwards learned, but this time the police turned them back long before they reached the confines of the prison. (Book II, Ch. 4)
Emmeline Pankhurst (née Goulden; 15 July 1858 – 14 June 1928) was a British political activist and leader of the British suffragette movement who helped women win the right to vote.
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Our battles are practically over, we confidently believe. For the present at least our arms are grounded, for directly the threat of foreign war descended on our nation we declared a complete truce from militancy. What will come out of this European war—so terrible in its effects on the women who had no voice in averting it—so baneful in the suffering it must necessarily bring on innocent children—no human being can calculate. But one thing is reasonably certain, and that is that the Cabinet changes which will necessarily result from warfare will make future militancy on the part of women unnecessary. No future Government will repeat the mistakes and the brutality of the Asquith Ministry. None will be willing to undertake the impossible task of crushing or even delaying the march of women towards their rightful heritage of political liberty and social and industrial freedom. (Book III, Ch. 9)
The education of the English boy, then as now, was considered a much more serious matter than the education of the English boy's sister. My parents, especially my father, discussed the question of my brothers' education as a matter of real importance. My education and that of my sister were scarcely discussed at all. Of course we went to a carefully selected girls' school, but beyond the facts that the head mistress was a gentlewoman and that all the pupils were girls of my own class, nobody seemed concerned. A girl's education at that time seemed to have for its prime object the art of "making home attractive"—presumably to migratory male relatives. It used to puzzle me to understand why I was under such a particular obligation to make home attractive to my brothers.
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I called upon the women of the meeting to join me in this new militancy, and I reminded them anew that the women who were fighting in the Suffragette army had a great mission, the greatest mission the world has ever known—the freeing of one-half the human race, and through that freedom the saving of the other half. I said to them: "Be militant each in your own way. Those of you who can express your militancy by going to the House of Commons and refusing to leave without satisfaction, as we did in the early days—do so. Those of you who can express militancy by facing party mobs at Cabinet Ministers' meetings, when you remind them of their[ falseness to principle—do so. Those of you who can express your militancy by joining us in our anti-Government by-election policy—do so. Those of you who can break windows—break them. Those of you who can still further attack the secret idol of property, so as to make the Government realise that property is as greatly endangered by women's suffrage as it was by the Chartists of old—do so. And my last word is to the Government: I incite this meeting to rebellion. (Book III, Ch. 3)