The raconteur knows too well that, if he investigates the truth of the matter, he is only too likely to lose his good story.” - Herbert Butterfield

The study of the past with one eye upon the present is the source of all sins and sophistries in history. It is the essence of what we mean by the word "unhistorical".”

It is typical of the English that, retaining what was a good in the past, but reconstruing it—reconstruing the past itself if necessary—they have clung to the monarchy, and have maintained it down to the present, while changing its import and robbing it of the power to do harm. It is typical of them that from their 17th-century revolution itself and from the very experiment of an interregnum, they learned that there was still a subtle utility in kingship and they determined to reconstitute their traditions again, lest they should throw away the good with the bad. In all this there is something more profound than a mere sentimental unwillingness to part with a piece of ancient pageantry—a mere disinclination to sacrifice the ornament of a royal court. Here we have a token of that alliance of Englishmen with their history which has prevented the uprooting of things that have been organic to the development of the country; which has enriched our institutions with echoes and overtones; and which has proved—against the presumption and recklessness of blind revolutionary overthrows—the happier form of co-operation with Providence.

Under the whig system, reforms have been overdue on many occasions; yet by the passage of time they have been able to come by a more easy and natural route, and with less accompaniment of counter-evil; and we have at least been spared that common nemesis of revolutions—the generation of irreconcilable hatreds within the state. And while conflict can be mitigated in this way, the world has a chance to grow in reasonableness. So in fact it has happened that the transition to democracy in England was happier, more assured, less violent than in some other countries of the continent.