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" "True conservatism rises at the antipodes from individualism. Individualism is social atomism; conservatism is community of spirit.
Russell Kirk (October 19 1918 – 29 April 1994) was an American political theorist, moralist, historian, social critic, literary critic, and fiction author known for his influence on 20th century American conservatism. His 1953 book, The Conservative Mind, gave shape to the amorphous post-World War II conservative movement. It traced the development of conservative thought in the Anglo-American tradition, giving special importance to the ideas of Edmund Burke. Kirk was also considered the chief proponent of traditionalist conservatism.
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When I hear the simplicity of contrivance aimed at, and boasted of, in any new political constitution, I am at no loss to decide that the artificers are grossly ignorant of their trade, and totally ignorant of their duty." Man being complex, his government cannot be simple. The humanitarian theorists who contrive projects of ingenious simplicity must arrive, before long, at the crowning simplicity of despotism. They begin with a licentious individualism, every man deprived of ancient sanctions and thrown upon his own moral resources; and when this state of things turns out to be intolerable, as it must, then they are driven to a ponderous and intolerant collectivism; central direction endeavors to compensate for the follies of reckless moral and economic atomism. Revolutionary idealists of this stamp are faithful to simplicity, though to nothing else in heaven or earth. They cannot abide any medium between absolute freedom and absolute consolidation. Thus, at the inception of modern liberalism, Burke and Adams saw the canker of liberal decay in the flower of liberal vigor.
And Burke, could he see our century, never would concede that a consumption-society, so near to suicide, is the end for which Providence has prepared man. If a conservative order is indeed to return, we ought to know the tradition which is attached to it, so that we may rebuild society; if it is not to be restored, still we ought to understand conservative ideas so that we may rake from the ashes what scorched fragments of civilization escape the conflagration of unchecked will and appetite.
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The twentieth-century conservative is concerned, first of all, for the regeneration of the spirit and character – with the perennial problem of the inner order of the soul, the restoration of the ethical understanding, and the religious sanction upon which any life worth living is founded. This is conservatism at its highest.