Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when … - Thomas Paine

Government, even in its best state, is but a necessary evil; in its worst state, an intolerable one.

Society is produced by our wants, and government by wickedness; the former promotes our happiness positively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher.

Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer...

Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise.

Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer.

Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins ... Society is in every state a blessing, but Government, even in its best state, is but a necessary evil; in its worst state, an intolerable one.

Society is produced by our wants, and government by our wickedness. Society promotes our happiness positively by uniting our affections, government negatively by restraining our vices. Society encourages intercourse. Government creates distinctions.

Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one;

Society in every state is a blessing, but government, even in its best state, is a necessary evil; in its worst state, an intolerable one.

Society is produced by our wants, and government by wickedness; the former promotes our happinesspositively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher.

ociety is produced by our wants, and government by wickedness; the former promotes our happinesspositively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher.

in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer. Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise.

Society in every state is a blessing, but a government even in its best state is but a necessary evil; in its worst state an intolerable one.

Society in every state is a blessing, but a government even in its best state is but a necessary evil; in its worst state an intolerable one

Society is produced by our wants, and government by wickedness; the former promotes our happiness positively by uniting our affections, the latter negatively by restraining our vices.

Society in every state is a blessing, but government even in its best state is but a necessary evil;

Society is produced by our wants, and government by our wickedness; the former promotes our happiness POSITIVELY by uniting our affections, the latter NEGATIVELY by restraining our vices.

Government, like dress, is the badge of lost innocence; the palaces of kings are built upon the ruins of the bowers of paradise.

Society is produced by our wants, and government by wickedness; the former promotes our happiness POSITIVELY by uniting our affections, the latter NEGATIVELY by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher. Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries BY A GOVERNMENT, which we might expect in a country WITHOUT GOVERNMENT, our calamity is heightened by reflecting that we furnish the means by which we suffer. Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise.

Society is produced by our wants, and government by wickedness; the former promotes our happiness positively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher. Society in every state is a blessing, but government even in its best state is but a necessary evil.

The first chapter of Matthew begins with giving a genealogy of Jesus Christ; and in the third chapter of Luke there is also given a genealogy of Jesus Christ. Did these two agree, it would not prove the genealogy to be true, because it might nevertheless be a fabrication; but as they contradict each other in every particular, it proves falsehood absolutely. If Matthew speaks truth, Luke speaks falsehood; and if Luke speaks truth, Matthew speaks falsehood: and as there is no authority for believing one more than the other, there is no authority for believing either; and if they cannot be believed even in the very first thing they say, and set out to prove, they are not entitled to be believed in any thing they say afterwards. Truth is an uniform thing; and as to inspiration and revelation, were we to admit it, it is impossible to suppose it can be contradictory. Either then the men called apostles were imposters, or the books ascribed to them have been written by other persons, and fathered upon them, as is the case in the Old Testament.

Now, if these men, Matthew and Luke, set out with a falsehood between them (as these two accounts show they do) in the very commencement of their history of Jesus Christ, and of who, and of what he was, what authority (as I have before asked) is there left for believing the strange things they tell us afterwards? If they cannot be believed in their account of his natural genealogy, how are we to believe them when they tell us he was the son of God, begotten by a ghost; and that an angel announced this in secret to his mother? If they lied in one genealogy, why are we to believe them in the other? If his natural genealogy be manufactured, which it certainly is, why are we not to suppose that his celestial genealogy is manufactured also, and that the whole is fabulous? Can any man of serious reflection hazard his future happiness upon the belief of a story naturally impossible, repugnant to every idea of decency, and rel

One of the strongest natural proofs of the folly of hereditary right in kings, is, that nature disapproves it, otherwise she would not so frequently turn it into ridicule by giving mankind an ass for a lion.

Akıl dediğimiz yerde bir düşünce oluşmasının olağanüstü güzelliğini kim tarif edebilir? Düşünce oluştuğu zaman, şu anda yazdığım düşünce gibi ölümsüzlük kazanma yeteneğine sahip olur, bu da insanoğlunun böyle bir özelliğe sahip tek ürünüdür.

Bronz ve mermer heykeller yok olabilir; bunları taklit ederek yapılan heykeller, bir resmin kopyasının aslıyla aynı olmaması gibi, eskisinin aynı olmayacak, farklı bir işçilikle yapılacaktır. Fakat bir düşüncenin binlerce kez yeniden yayınlanması, bir ağaca oyularak, bir taşa kazılarak yazılması onun her durumda aynı düşünce olma niteliğini değiştirmez.