Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone. What makes me… - Hannah Arendt

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Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone. What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use. Even exploitation and oppression still make society work and establish some kind of order. Only wealth without power or aloofness without a policy are felt to be parasitical, useless, revolting, because such conditions cut all the threads which tie men together. Wealth which does not exploit lacks even the relationship which exists between exploiter and exploited; aloofness without policy does not imply even the minimum concern of the oppressor for the oppressed.

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About Hannah Arendt

Hannah Arendt (14 October 1906 – 4 December 1975) was a German-American political theorist whose work deals with the nature of power, authority, and totalitarianism.

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Alternative Names: Johanna "Hannah" Arendt Johanna "Hannah" Cohn Arendt Hannah Arendt Bluecher Hanna Arendt Johanna Arendt Hannah Arendt Blücher
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Additional quotes by Hannah Arendt

Every subsequent moral crisis of my life, moreover, has had precisely the pattern of this struggle over the first Communion, I have battled, usually without avail, against a temptation to do something which only I knew was bad, being swept on by a need to preserve outward appearances and to live up to other people's expectations of me.

The phenomenon of the will [in Epictetus ] [...] a different mental ability whose chief characteristic is that it speaks an imperative even when it commands nothing but our ability to think. The goal is to annihilate reality insofar it concerns me.

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If [...] the ability to tell right from wrong should turn out to have anything to do with the ability to think, then we must be able to "demand" its exercise from every sane person, no matter how erudite or ignorant, intelligent or stupid, he may happen to be. Kant—in this respect almost alone among the philosophers—was much bothered by the common opinion that philosophy is only for the few, precisely because of its moral implications.

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