The worst offenses of slaves against the white men's code were rebellion and running away. Drunkenness, stealing, hiding out from work, personal filt… - W. Cleon Skousen

It is significant that Communist theory treats the proletariat as though it were a unique branch of the human race. The proletariat is assumed to be a special breed which would almost automatically blossom into pleasant, efficient social-economic living if it could just be liberated from oppressive government. The government is presumed to be nothing more than the tool of an oppressive class of capitalists and consequently, if the capitalist class were destroyed, the need for any kind of government would be obliterated. The Communist leaders have always felt confident that when the proletariat takes over it will not want to oppress anyone and therefore the need for government will be nonexistent.

Political power automatically gravitates toward the center, and the purpose of the Constitution is to prevent that from happening. The centralization of political power always destroys liberty by removing the decision-making function from the people on the local level and transferring it to the officers of the central government. This process gradually benumbs the spirit of "voluntarism" among the people, and they lose the will to solve their own problems. They also cease to be involved in community affairs. They seek the anonymity of oblivion in the seething crowds of the city and often degenerate into faceless automatons who have neither a voice nor a vote.

The Communist dream of a great new "one world" of the future is based on the belief that a regime of violence and coercion under the Dictatorship of the Proletariat would permit the establishment of a society which would produce a new order of men who would acquire the habit of observing what Lenin called the "simple fundamental rules of every-day social life in common." The fallacy of this hope lies in Communism's perverted interpretation of human behavior. It assumes, on the basis of Dialectical Materialism, that if you change things outside of a man this automatically compels a change on the inside of the man. The inter-relation between environment on the outside and the internal make-up of man is not to be disputed, but environment only conditions man, it does not change his very nature. For example, just as men will always laugh, eat, propagate, gravitate into groups and explore the unknown, so likewise they will always enjoy the pleasure of possessing things (which alone gives pleasure to sharing); they will always possess the desire for individual expression or self-determination, the ambition to improve their circumstances and the motive to excel above others. These qualities are inherent in each generation and cannot be legislated away nor ignored.