I hold that the first form of a body is the first corporeal mover. But this is light, which as it multiplies itself and expands without the body of m… - Robert Grosseteste
" "I hold that the first form of a body is the first corporeal mover. But this is light, which as it multiplies itself and expands without the body of matter moving with it, makes its passage instantaneously through the transparent medium and is not motion but a state of change. But, indeed, when light is expanding itself in different directions it is incorporated with matter, if the body of matter extends with it, and it makes a rarefaction or augmentation of matter; for when light is itself charged with the body of matter, it produces condensation or rarefaction. So when light generates itself in one direction drawing matter with it, it produces local motion; and when light within matter is sent out and what is outside is sent in, it produces qualitative change. From this it is clear that corporeal motion is a multiplicative power of light, and this is a corporeal and natural appetite.
About Robert Grosseteste
Robert Grosseteste (c. 1175 – 1253) was an English statesman, scholastic philosopher, theologian, scientist, pastor, poet, educator and Bishop of Lincoln, Province of Canterbury, England. From about 1220 to 1235 he wrote a host of scientific treatises and was an early supporter of what was to become the scientific method. Roger Bacon expressed his indebtedness to the work of Grosseteste and A.C. Crombie describes him as "the real founder of the tradition of scientific thought in medieval Oxford..." Translations of Robert Grosseteste's quotes in this article are due to A.C. Crombie, Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953) unless otherwise noted.
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Additional quotes by Robert Grosseteste
Ostensive demonstration is that which concludes directly to that which is in question. Reduction ad impossibile is that which, when something the opposite of that which is in question has been assumed, concludes with some other proposition directly to a known and manifest impossibility, from the opposite of which the investigator is led back to the original proposition in question. But there is a difference between ostensive demonstration and reduction ad impossibile, because the former proves from things prior in the order of nature but the latter from things posterior in the order of nature. When things prior in nature are better known in the intellect of the person making the demonstration the process is carried out ostensively; but when posterior things are better known to his intellect then the demonstration is carried out per impossibile... in demonstration carried out per impossibile the showing of the original thing in question is carried out by means of things posterior to it in the order of nature... And there is in the contrary, falsely supposed in predicate of subject, a connecting term by which something is implied to be which impossible in the nature of things.
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