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The Labour Party is a democratic socialist party. It believes that by the strength of our common endeavour we achieve more than we achieve alone, so as to create for each of us the means to realise our true potential and for all of us a community in which power, wealth, and opportunity are in the hands of the many, not the few.
The Labour Party is a thoroughly bourgeois party, because, although made up of workers, it is led by reactionaries, and the worst kind of reactionaries at that, who act quite in the spirit of the bourgeoisie. It is an organisation of the bourgeoisie, which exists to systematically dupe the workers with the aid of the British Noskes and Scheidemanns.
I have to be very careful what I say here. I'm disappointed by the fact that they are playing to other parties' policies in order to discuss it all. Whereas the Labour Party in the past have been so strong and so active in combating and standing up for themselves, I'm surprised that on this particular issue, it's unfortunate that it's been played into.
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The Labour Party has strayed from the core values I once shared with the Party. My political beliefs prevent me from compromising my principles for a party that appears to have none. The democratic fabric of the Labour Party has been compromised under your leadership, Keir Starmer, becoming increasingly autocratic that marginalises diverse voices, especially those of women, people of colour, Muslims, and Jews. This betrayal of democratic ideals, along with the party's major shift towards antisemitism and islamophobia, is unacceptable.
The Labour Party has now been taken over by extremists...The Labour Party is now committed to a programme which is frankly and unashamedly Marxist, a programme initiated by its National Executive and now firmly endorsed by its official Party Conference. In the House of Commons the Labour Left may still be outnumbered, but their votes are vital to the continuance of Labour in office, and that gives them a strength out of proportion to their numbers. And make no mistake, that strength, those numbers, are growing. In the constituency Labour parties, in the Parliamentary Labour Party, in Transport House, in the Cabinet Room itself, the Marxists call an increasing number of tunes...let's not mince words. The dividing line between the Labour Party programme and Communism is becoming harder and harder to detect. Indeed, in many respects Labour's programme is more extreme than those of many Communist parties of Western Europe.
The Labour party believes in the traditional values of society—in the idea that we have responsibilities one to another and that we are not just greedy all the time, looking out only for ourselves. Without being personal, the philosophy that has been propagated over the past 10 years has been wicked and evil...to set man against man, woman against woman and country against country and to build on nationalism and racism...and all the damage that has been done by the Conservatives has been disgraceful...I have a measure called the Margaret Thatcher (Global Repeal) Bill...It would be easy to reverse the policies and replace the personalities—the process has begun—but the rotten values that have been propagated from the platform of political power in Britain during the past 10 years will be an infection—a virulent strain of right-wing capitalist thinking which it will take time to overcome.
One of the great reasons why I belong to the Labour Party and hold the Socialist views of what a wise and just social structure is, is because I detest class politics and want to end them in real national unity. In bringing that about we have to consider the claims of the great mass of our people, who, on account of their poverty, cannot adequately protect themselves. What has national unity meant to them? A change in a machine can make them outcasts; a change in fashion can make them paupers... The Labour Party wants to bring within the bounds and the meaning of this national unity the bottom dog, as he is called. For this purpose we have organised our great public services. The Labour Party wishes to develop them.
We are a workers’ party because we see in the coming battle between finance and labor the beginning and the end of the structure of the twentieth century. We are on the side of labor and against finance. . . The value of labor under socialism will be determined by its value to the state, to the whole community. Labor means creating value, not haggling over things.
The root objection to the pact is the nature of the Labour Party. It is not liberal. It is not becoming more liberal. The social democrats remain ineffective, or sneak off, after preaching equality to everyone else, to some of the highest-paid jobs open to the British. As a final spectacle of degradation, they are to be seen intimidating the Grunwick workers...The Labour Party remains without principle, clinging to office, paid by the trades unions, and with an anti-democratic Marxist wing. The pact, I fear, is having no effect on the nature of that party.
We of the Labour Party reject policies and measures which failed the nation then and will fail the nation now. We want to lay the foundations of a new and better Britain worthy of our great people. That is why we propose in the interests of the whole nation that the community should become the master of its economic progress and prosperity, instead of leaving control in private hands to be used primarily for the private advantage of a few. In short, we are standing for the common weal. But we need political power to enable us to give practical effect in Parliament to our great forward-looking policies. The nation has now the chance to give Labour the necessary power to do the job, and I appeal to the electors in the constituency which you are contesting to make certain of electing you to the new House of Commons.
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Labour has always been a coalition between workerist and progressive elements, liberals and conservatives, mediated by socialism. It was held together by the belief that we are social beings who resist the domination of capital through democracy; and by the refusal to accept that human beings are a commodity or that our inheritance is exclusively monetary.
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