The only necessity in this sadhana is to open yourself to the Divine Force; if one is open the necessary understanding or knowledge will come of itself through spiritual experience.

Sri Aurobindo
Letters on Himself and the Ashram, p.448

The Buddhist view, “takes the function of work to be at least threefold”: “to give a man a chance to utilize and develop his faculties; to enable him to overcome his egocentredness by joining with other people in a common task; and to bring forth the goods and services needed for a becoming existence.”

There is a simple way to become buddha: When you refrain from unwholesome actions, are not attached to birth and death, and are compassionate toward all sentient beings, respectful to seniors and kind to juniors, not excluding or desiring anything, with no designing thoughts or worries, you will be called a buddha. Do not seek anything else.

To find a buddha, you have to see your nature. Whoever sees his nature is a buddha. If you don't see your nature, invoking buddhas, reciting sutras, making offerings, and keeping precepts are all useless. Invoking buddha's results in good karma, reciting sutras results in a good memory; keeping precepts results in a good rebirth, and making offerings results in future blessings–but no buddha.

There is a simple way to become a buddha: When you refrain from unwholesome actions, are not attached to birth and death, and are compassionate toward all sentient beings, respectful to seniors and kind to juniors, not excluding or desiring anything, with no thoughts or worries, you will be called a buddha. Seek nothing else.

It is essential to satisfy our daily needs for clothing, food, lodging and transportation. Even if you are a perfectly enlightened Buddha, your daily livelihood is what needs to keep you alive in this world. In your Buddhist cultivation, it is not necessary to maintain a poverty-stricken and austere lifestyle. In fact, Buddhism encourages its devotees to be prosperous by being successful businesspersons or industrious employees

The purpose of work may sometimes be living, for one’s career, for one’s interest, to repay others, for one’s religious belief, or sometimes for a sense of honor and justice. When you volunteer for Buddhism, the Buddha will see your initiative, and cause and effect will never turn against your contributions. To be a volunteer for Buddhism, not only are you serving the multitude, you are also nurturing your own fortune, which can be of benefit to you in many lifetimes, thus its value is formless. Therefore, to be volunteer may look like it is for the benefit of others on the surface, but we are in fact the one who is receiving the most benefits.

My Buddhist faith has been the foundation of my personal path toward revolution. But you don’t have to be a Buddhist to benefit from these principles. In fact, you don’t have to be a Buddhist to be a Buddha. As Daisaku Ikeda says, "When we realize that our lives are one with the great and eternal life of the universe, we are the Buddha. The purpose of Buddhism is to enable all people to come to this realization." This mind-set is open to everyone, regardless of religion or cultural background. The Lotus Sutra’s ancient wisdom belongs to all humanity, proclaiming that each person equally possesses the Buddha nature, with infinite potential and inherent dignity, lighting the way to true independence and absolute happiness for everyone.

It is useless to tell the missionaries that Hindu sâdhanâ has nothing to do with buying a piece of land, building some stylised houses on it, exhibiting pretentious signboards, putting on a particular type of dress, and performing certain rituals in a particular way. Hindu sâdhanâ has been and remains a far deeper and difficult undertaking. It means being busy with one's own self rather than with saving others. It means clearing the dirt and dross within one's own self rather than calling on others to swear by a totem trotted out as the only saviour. It has no place for abominable superstitions like the atoning death of a so-called Christ. Above all, it is not consistent with double-talk-harbouring one motive in the heart and mouthing another. A counterfeit must remain a counterfeit, howsoever loudly and lavishly advertised. It is a sacrilege that those who are out to cheat and deceive should use the word "sâdhanâ" for their evil exercise.

One should keep oneself occupied all the time with wholesome deeds such as: learning, teaching, memorizing, reading, scrutinizing, and chanting the Buddhist scriptures; discharging the daily duties of a monk; discussing the Dhamma, only speaking about the Dhamma; giving or listening to Dhamma talks, and practicing asceticism.

A human being must have occupation, if he or she is not to become a nuisance to the world.

At certain stages you will take your sadhana very seriously. Later you will see the wisdom of the statement of Jesus that to seek the Lord, men need not disfigure their faces. Cosmic humor, especially about your own predicament, is an important part of your journey.

Handle even a single leaf of a green in such a way that it manifests the body of the Buddha. This in turn allows the Buddha to manifests through the leaf. This is a power which you cannot grasp with your rational mind. It operates freely, according to the situation, in a most natural way.

Before attaining Buddhahood, Prince Siddhartha lived a privileged life of abundance and joyful bliss in the palace, never knowing what suffering is. Till one day came the time for him to step outside the palace, where he saw for himself what old age, sickness, death, and rebirth are like in the world. At that moment, it finally dawned on him: “So this is the reality of the world!” Right there, he realized that people should fully bring forth the value of life and to actively elucidate the meaning of life. Soon after, he decided to give up the throne he was to inherit and trod alone on the path of cultivation. In the course of his cultivation, the Buddha had profound realization of two states: