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I believe that more women are disappointed in marriage than men ; a woman gives the whole of her heart — the man only gives the remains of his, and very often there is only a little left. Besides his idol is rarely so much the work of his own hands as her's ; at the end of the first year she may ask, where are the picturesque and ennobling qualities with which she invested her lover? in nine cases out of ten echo will indeed answer “where."

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Women are taught that it is noble to lose themselves inside their marriage. To give up everything for home and children, even themselves. I often wonder how many stories, how many scientific breakthroughs, how many plays, musical scores, and innovations, have been tossed onto the pyre of human marriage.

The last speaker alluded to this movement as being that of a few disappointed women. From the first years to which my memory stretches, I have been a disappointed woman... I was disappointed when I came to seek a profession worthy an immortal being—every employment was closed to me, except those of the teacher, the seamstress, and the housekeeper. In education, in marriage, in religion, in everything, disappointment is the lot of woman. It shall be the business of my life to deepen this disappointment in every woman's heart until she bows down to it no longer.

If the statistics of any of our cities could be taken on this subject you would find that a vast multitude of women not only support themselves, but masculines also. A great legion of men amount to nothing, and a woman by marriage manacled to one of these nonentities needs condolence. A woman standing outside the marriage relation is several hundred thousand times better off than a woman badly married.

Men tend to put all their emotional eggs in the basket of their wives (or womenfriends), it is difficult for a man to communicate feelings of disappointment to his wife because, if she withdraws, it feels to him like his entire emotional support system has collapsed.

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The part of my life I think I'm most disappointed in is that I have not had the great marriage. And I would have thought that would have happened, because I came from a home—you know, it's not like some of my friends, they get divorced, but their parents were divorced twice or three times. I came from a home where marriage was just incredible. I mean, my parents truly loved each other.

Disappointment over love affairs generally has the effect of driving men to drink, and women to ruin; and this, because most people never learn the art of transmuting their strongest emotions into dreams of a constructive nature.

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We can never know in the beginning, in giving ourselves to a person, to a work, to a marriage or to a cause, exactly what kind of love we are involved with. When we demand a certain specific kind of reciprocation before the revelation has flowered completely we find ourselves disappointed and bereaved and in that grief may miss the particular form of love that is actually possible but that did not meet our initial and too specific expectations. Feeling bereft we take our identity as one who is disappointed in love, our almost proud disappointment preventing us from seeing the lack of reciprocation from the person or the situation as simply a difficult invitation into a deeper and as yet unrecognizable form of affection.

As Hester Prynne seemed to see some trace of her own sin in every bosom, by the glare of the Scarlet Letter burning on her own; so Sylvia, living in the shadow of a household grief, found herself detecting various phases of her own experience in others. She had joined that sad sisterhood called disappointed women; a larger class than many deem it to be, though there are few of us who have not seen members of it. Unhappy wives; mistaken or forsaken lovers; meek souls, who make life a long penance for the sins of others; gifted creatures kindled into fitful brilliancy by some inward fire that consumes but cannot warm. These are the women who fly to convents, write bitter books, sing songs full of heartbreak, act splendidly the passion they have lost or never won. Who smile, and try to lead brave uncomplaining lives, but whose tragic eyes betray them, whose voices, however sweet or gay, contain an undertone of hopelessness, whose faces sometimes startle one with an expression which haunts the observer long after it is gone.

It is better to be unhappy in love than unhappy in marriage, but some people manage to be both.

The problem of unmet expectations in marriage is primarily a problem of stereotyping. Each and every human being on this planet is a unique person. Since marriage is inevitably a relationship between two unique people, no one marriage is going to be exactly like any other. Yet we tend to wed with explicit visions of what a “good” marriage ought to be like. Then we suffer enormously from trying to force the relationship to fit the stereotype and from the neurotic guilt and anger we experience when we fail to pull it off.

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We can never know in the beginning, in giving ourselves to a person, to a work, to a marriage or to a cause, exactly what kind of love we are involved with. When we demand a certain specific kind of reciprocation before the revelation has flowered completely we find our selves disappointed and bereaved and in that grief may miss the particular form of love that is actually possible but that did not meet our initial and too specific expectations. Feeling bereft we take our identity as one who is disappointed in love, our almost proud disappointment preventing us from seeing the lack of reciprocation from the person or the situation as simply a difficult invitation into a deeper and as yet unrecognizable form of affection.

The act of loving itself, always becomes a path of humble apprenticeship, not only in following its difficult way and discovering its different forms of humility and beautiful abasement but strangely, through its fierce introduction to all its many astonishing and different forms, where we are asked continually and against our will, to give in so many different ways, without knowing exactly, or in what way, when or how, the mysterious gift will be returned.

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