Yahweh accepts that man has a history, but he strives to neutralize it by giving it a purpose, which is precisely the return to the pre-historical st… - Alain de Benoist

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Yahweh accepts that man has a history, but he strives to neutralize it by giving it a purpose, which is precisely the return to the pre-historical state of paradisiacal “innocence.” (Yahweh only accepts history in order to assign it an end.)

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About Alain de Benoist

Alain de Benoist (born 11 December 1943), also known as Fabrice Laroche, Robert de Herte, David Barney, and multiple dozen other pen names, is a French political philosopher and journalist, a founding member of the Nouvelle Droite (France's New Right), and the leader of the ethno-nationalist think tank GRECE.

Also Known As

Pen Names: Fabrice Laroche Martial Laurent Cédric de Gentissard Tanguy Gallien Frédéric Laurent Robert de Herte David Barney Pierre Dolabella Maxime Meyer Jean-Pierre Dujardin Frédéric Toulouze Jean-Louis Cartry Pierre Jacob Julien Valserre Pierre Carlet Jean-Pierre Hébert Maiastra Gilles Foumier Mortimer Davidson Fabrice Valclérieux Éric Saint-Léger Éric Lecendreux Éric Dumesnil Walter Aubrig Bastien O'Danieli
Alternative Names: G. Foumier Mortimer G. Davidson Alain Marie de Benoist
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Humanity is necessarily pluralistic. It presents incompatible value systems. It is comprised of different families — and does not constitute a family in itself (‘species’ is a biological notion with no historical or cultural value). The only ‘families’ in which genuinely ‘fraternal’ relations may be entertained are cultures, peoples and nations. Fraternity, therefore, can serve as the basis for both solidarity and social justice, for both patriotism and democratic participation.

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A connection could be drawn between the secular ascent of biblical values in today's world and the depreciation of beauty that characterizes it on so many levels. Beauty today is often depreciated as monotonous or denounced as a constraining norm, when it is simply reduced to a pure spectacle accompanied by a rehabilitation or even exaltation of deformity and ugliness, as can be seen in many areas. The degeneration of beauty and the promotion of ugliness, tied to the flowering of intellectualism, could be certainly be part of the Umwertung stigmatized by Nietzsche.

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