The duality of existence is completely contradictory to all available scientific training and human experience. Again, the ultimate proof of such aff… - Robert Monroe

One of the greatest enigmas of this whole affair is that someone—or more than one—has been helping me from time to time in such experimentation. Perhaps they are with me every time, and I am just not aware of them. I do not know who these helpers are or why they are helping me. They certainly do not seem to be guardian angels, although a more conventionally oriented personality might so interpret them. They do not always respond when I need help, nor are they always responsive to prayer. Mental anguish and screaming have sometimes brought one of them. More often, they help me when I do not ask for help—or again, when I am not aware of asking. Their assistance seems to be more of their choosing and deliberation than mine. They are rarely "friendly" in the sense that we understand the term. Yet there is a definite sense of understanding, knowledge, and purposefulness in their actions toward me. I feel no intent on their part to bring harm to me and I trust their directions.

Any acknowledgment of the existence of the Second Body immediately demands the question mankind has pondered since the day he learned to think: Do we live on? Is there life beyond the grave? Our religions say believe, have faith. This is not quite enough for the syllogistic thinker who seeks valid premises that are clear-cut, leading to an inescapable conclusion.

In the fall of 1964 an interesting meeting was held one evening in Los Angeles. It was composed of some twenty assorted psychiatrists, psychologists, scientists, et al—and myself. It was a most rewarding evening. The purpose of the meeting was to examine with sincerity and seriousness the experiences and experiments which have been condensed herein. After several hours of interrogation by the group, it was my turn. I asked two simple questions of each of them:
"If you were going through what I have been experiencing, what would you do?"...It was the definite opinion of the majority—more than two thirds—that every effort should be made to continue, such experimentation in the hope of enlightening and expanding man's knowledge of himself. Several half seriously stated that I should run, not walk, to the nearest psychiatrist. (None present offered his services.) The second question: "Would you, personally, take part in experiments that would lead to the creation of such unusual activity in yourself?"