Now we come to the other part of our topic, “man’s obligation to man.” Certainly we cannot do the will of God without treating our fellow man as we would have him treat us. It is a biblical axiom that to say you love God and hate your fellow man is hypocrisy of possibly the greatest magnitude. So many of us fall into this category either consciously or unconsciously until it behooves each of us to check ourselves closely so as to avoid becoming a party to hate or misunderstanding.

[N]o man hates God without first hating himself.

I don’t hate God. Some people say it’s impossible to hate a fictional character, but I hated the wicked step-mother in Disney’s Cinderella. Of course that’s because I knew people like her. Even though God is the most objectionable character in all fiction, he’s not real enough to hate. So it’s not that I hate God; it’s that I hate lies, and that’s what your god is made of.</br>If your god was real, you’d be able to convince me. In fact, he wouldn’t need you. I’d already know. However you are demonstrably wrong on everything you’ve said so far. Whether I can convince you of that depends only on whether you’re reasonably honest.

I have harbored hate of the Lord in my heart. Every man or woman who loves Him, they hate Him too, because He's a hard God, a jealous God, He Is, what He Is, and in this world He's apt to repay service with pain while those who do evil ride over the roads in Cadillac cars. Even the joy of serving Him is a bitter joy.

No man loves God who hates his kind,

There are plenty of good reasons for fighting," I said, "but no good reason ever to hate without reservation, to imagine that God Almighty Himself hates with you, too. Where's evil? It's that large part of every man that wants to hate without limit, that wants to hate with God on its side. It’s that part of every man that finds all kinds of ugliness so attractive.

My repudiation of violence is not based on any conventionally or conveniently religious motivation. I cannot say that it is against God's will, since I do not know that there is a god, nor would I be able in any case to assume that I was conversant with his will. But I do not consider, either, that men are gods, that they should determine when another man should die. I do not consider that I am capable of such judgments, either of my own volition or at the command of others. Such behavior in others I abhor, but may not be able to affect. I can control my own behavior. And I do not think that my participation in stupid or immoral acts can add to my stature as an individual-I think, rather, that it might detract, take me even further afield from the discovery of myself.

There are plenty of good reasons for fighting...but no good reason to ever hate without reservation, to imagine that God Almighty hates with you, too. Where's evil? It's that large part of every man that wants to hate without limit, that wants to hate with God on its side. It's that part of every man that finds all kinds of ugliness so attractive....it's that part of an imbecile that punishes and vilifies and makes war gladly.

The reason the mass of men fear God, and at bottom dislike Him, is because they rather distrust His heart, and fancy Him all brain like a watch.

Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God. He can certainly flee from God (he does so) ; but he cannot escape Him. He can certainly hate God and be hateful to God (he does and is so) ; but he cannot change into its opposite the eternal love of God which triumphs even in His hate. He can certainly give himself to isolation (he does so — he thinks, wills and behaves godlessly, and is godless) ; but even in his isolation he must demonstrate that which he wishes to controvert — the impossibility of playing the "individual" over against God. He may let go of God, but God does not let go of him.

All men naturally hate one another. They employ lust as far as possible in the service of the public weal. But this is only a pretence and a false image of love; for at bottom it is only hate.

Men who scorn the idea of submission to the divine Will and are outraged by the notion of a God who requires submission are among the first to demand total submission to the process in which we are involved and seem to attach a kind of moral imperative to willing participation in it. Any other attitude, so they say, is reactionary or escapist or anti-social. Perhaps, after all, they have found a divinity to worship; and, if they have, the only charitable comment must be: God help them!

Sin! Sin! Thou art a hateful and horrible thing, that abominable thing which God hates. And what wonder? Thou hast insulted His holy majesty; thou hast bereaved Him of beloved children; thou hast crucified the Son of His infinite love; thou hast vexed His gracious Spirit; thou hast defied His power; thou hast despised His grace; and in the body and blood of Jesus, as if that were a common thing, thou hast trodden under foot His matchless mercy. Surely, brethren, the wonder of wonders is, that sin is not that abominable thing which we also hate.

The hatred Americans have for their own government is pathological, if understandable. At one level it is simply thwarted greed: since our religion is making a buck, giving a part of that buck to any government is an act against nature.