From Frances Swadesh's research on southwestern cultures we know that mestizas in the southwest enjoyed a very liberalized existence as compared to M… - Martha P. Cotera

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From Frances Swadesh's research on southwestern cultures we know that mestizas in the southwest enjoyed a very liberalized existence as compared to Mexico and other parts of the United States in the 1850s. Women like pony rider mail carrier Candelaria Mestas and "La Tules" in New Mexico blew the Chicana stereotypes. In the 1880's socialist and labor organizer Lucy Gonzales Parsons was actively organizing women workers in Chicago. Her very presence and activity as a leader in the labor movement for thirty years propelled both the feminist and labor causes.

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About Martha P. Cotera

Martha P. Cotera (born January 17, 1938) is a librarian, writer, and influential activist of both the Chicano Civil Rights Movement and the Chicana Feminist movement of the 1960s and 1970s. Her two most notable works are Diosa y Hembra: The History and Heritage of Chicanas in the U.S. and The Chicana Feminist. Cotera was one of six women featured in a documentary, Las Mujeres de la Caucus Chicana, which recounts the experiences of some of the Chicana participants of the 1977 National Women's Conference in Houston, Texas.

Also Known As

Alternative Names: Martha Cotera Martha Valdez Martínez Cotera
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Chicana feminist activities in the 1904 to 1920 period were channeled through civil rights activities and labor organization work. Some outstanding women were Jovita Idar, a journalist and civil rights worker from Laredo, Texas; Soledad Peña, orator and educator; María Renteria; and María Villarreal. These women were speakers and participants in a historical civil rights conference, the Primer Congreso Mexicanista. On October 15, 1911 they also founded the Liga Femenil Mexicanista.

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Our strategies should be aimed at educational institutions-those depositories for young people where racism, extreme chauvinism, and anti-female feeling is the strongest. We need to address ourselves aggressively to educational textbooks in which Hispanas are the invisible minority.

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