If there were in this world beings as much more clever than Caucasians as Caucasians are more clever than cows and sheep, and these beings should reg… - J. Howard Moore

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If there were in this world beings as much more clever than Caucasians as Caucasians are more clever than cows and sheep, and these beings should regard themselves as the darlings of the gods and should attach a fictitious dignity and importance to their own lives, but should look upon Caucasians as simply so much 'beef' and 'mutton,' these bleached terrorists of the world would in the course of a few generations of experience probably become sufficiently illumined to realise that current human conceptions of cows and sheep are not only preposterous, but fiendish.

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About J. Howard Moore

John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.

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Alternative Names: Prof. J. Howard Moore Professor J. Howard Moore John Howard Moore J. H. Moore Howard Moore J. H. M.
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In a sense—in the truest sense, indeed—everything that exists is natural. And in this sense civilization is as natural as savagery—only there is not so much of it in the world, as yet. It is just as natural to be kind, and just, and altruistic as it is to be cruel, tyrannical, and selfish. But kindness, justice, and altruism are not so common as their negatives, as yet. The task that is before us is to make them so—to make them more so, indeed—to make cruelty, selfishness, and tyranny historical, and to make sympathy, reason, love, peace, altruism, and co-operation the reigning facts of our world.

Religion is a strictly human infirmity. No other animal has it. It originated far back in the past, when the human world was young and the mind just beginning to open. It is an anachronism today, with our science and understanding. It survives solely by the force of tradition.

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[O]ne being is not alone in the universe, nor anything like it. What creatures there may be on other spheres, we know not. The noiseless sapphires that cavalcade the midnight firmament may be, for all we know, loaded with wretches like ourselves, or they may be sepulchres which coffin the ashes of races that wailed and wondered and went out ages upon ages ago. We know not.

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