I was also not willing to accept the orders of the leaders regarding my personal life or the personal lives of the other members. I had refused to al… - Phillip Abbott Luce

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I was also not willing to accept the orders of the leaders regarding my personal life or the personal lives of the other members. I had refused to allow the government to tell me how to live, so why should I allow the leadership of Progressive Labor to reorient my life?... Open criticism of the leadership dictums did not sit well with them, and they immediately began to accuse me of ‘trying to create a splinter group.’… The leaders became so paranoid over the issue of their ‘public image’ that they told members to shave their mustaches, wear coats and ties, forget the cowboy boots, be careful whom they are seen with, stay away from people who take dope, date only certain girls, attend classes regularly, and watch their language in public. Strange concerns, indeed, for Communists who at times attempted to pose as libertarians!

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About Phillip Abbott Luce

Phillip Abbott Luce (October 17, 1935 – December 9, 1998) was an American author, lecturer and political organizer who had earlier taken leadership roles in communist organizations, mostly the pro-Red Chinese Progress Labor Movement (PLM), only to repudiate them by early 1965. He was indicted in 1963 as one of the main leaders and spokesman for an unauthorized trip to communist Cuba that arranged an audience with Fidel Castro and Che Guevara.

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Additional quotes by Phillip Abbott Luce

What Jerry [Rubin] doesn’t seem to be able to get is the fact that if we all go out and Do It! and smash the current state that we will end up with something quite worse. Even if successful, the anarchists are always the first to go once the revolution is consummated. The vacuum is always filled by power.

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Marx felt that the job of the proletariat was to be that of the tool. For Marx, the proletariat is ‘the material weapon of philosophy.’ In order to bring the proletariat into line he must first know it, and lean how to manage it. But his contempt for it, his hatred for the ‘petits grands hommes,’ is obvious by his constant referral to ‘the rabble,’ ‘the emigrant scum,’ ‘the rotten emigrant swine,’ ‘the toads.’ Marx asked Engels, “What is this rabble good for if it forgets how to fight?’

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