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" "I well understand how Wikipedia represents an Enlightenment dream of describing the world, which, however, clashes with the difficulties of accrediting itself as a credible compendium of knowledge, while maintaining anonymity, flexibility and continuous openness to new contributors. At the same time, this 'utopia' overturns the dream of the traditional encyclopaedia, understood as an authoritative, organic and integrated construction of knowledge. In fact, Wikipedia is like a living organism: it grows (at the rate of 7 per cent every month), it 'falls ill', it is subject to internal compositions and decompositions, to continuous growth and reduction. But above all, Wikipedia conceals another, in its own way, ambiguous utopia: the absolute democracy of knowledge and the collaboration of multiple intelligences that gives rise to a kind of collective intelligence. This utopia could hide a new form of 'tower of Babel', which has its Achilles' heel not only in unreliability, but also in relativism. [...] His 'utopias' arise, radicalising them, from the profound needs of human knowledge, which the wíki, in general, help transform into concrete projects: knowledge understood as a dynamic process, open to all, and the fruit not only of individual commitment, but also of profound collaboration and intense confrontation between minds willing to share skills and intelligence.
Antonio Spadaro (born 1966), Italian Jesuit priest, philosopher and theologian.
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Christianity is not an encyclopaedia of contents and values, nor a list of battles to be fought, but an openness to the surprise of God. Without the experience of his Real Presence, without the encounter with the person of Christ, Christianity becomes a rigid ideology. But beware! God is to be sought and found everywhere in the world. He is present and active in the world and in history. He is not necessarily where we think He is.
È esperienza comune l'aver frequentato una biblioteca. Entrare nella sala di consultazione è come varcare una soglia tra il mondo dei rumori e quello del silenzio. Le persone che si incontrano appaiono, in genere, concentrate su ciò che stanno leggendo con un atteggiamento del corpo che sembra esprimere una profonda attenzione. Gli ambienti, il silenzio, la concentrazione che si «respira» nell'aria sembrano richiamare, per certi aspetti, l'ingresso in una chiesa e la preghiera. L'uomo che studia e l'uomo che prega sembrano assumere atteggiamenti simili. Quest'analogia è molto fruttuosa per la riflessione e spinge a pensare naturalmente a una spiritualità dello studio. Lo studioso cristiano è fortemente sollecitato a interrogarsi su come la sua attività e la preghiera possano convivere nella propria vita interiore.
Ma che significa assolvere un genere musicale? Non c'è nulla da assolvere nel rock. Semmai c'è da valutare, al di là di assoluzioni e condanne generaliste, che non servono a nulla.