We've got to help each other, seeing as God doesn't help us. Do you see how great Jesus' idea was? Imagine how much it must have irritated God. Forge… - Umberto Eco

penitenziagite! watch out for the draco who cometh in futurum to gnaw your anima! death is super nos! pray the santo pater come to liberar nos a malo and all our sin! ha ha, you like this negromanzia de domini nostri jesu christi! et anco jois m'es dols e plazer m'es dolors...cave el diabolo! semper lying in wait for me in some angulum to snap at my heels. but salvatore is not stupidus! bonum monsasterium, and aqui refectorium and pray to dominum nostrum. and the resto is not worth merda. amen. no?

يرى البعض أن مصطلح التسامح هو مصطلح مبهم وهو مصطلح لامتسامح: حيث إنه يفترض، بالفعل، وفقاً لرافضيه، بأنه يمكن لنا الاعتقاد بأن شخصا ما غير مقبول بشكل أساسي، أو أنه أدنى منا مرتبة (وخلاصة القول فإنه من الأفضل تحاشيه)، بيد أننا نتسامح معه من مبدأ الأدب أو إيثاراً لمبدأ السلامة.

No algorithm exists for the metaphor, nor can a metaphor be produced by means of a computer's precise instructions, no matter what the volume of organized information to be fed in. The success of a metaphor is a function of the sociocultural format of the interpreting subjects' encyclopedia. In this perspective, metaphors are produced solely on the basis of a rich cultural framework, on the basis, that is, of a universe of content that is already organized into networks of interpretants, which decide (semiotically) the identities and differences of properties. At the same time, content universe, whose format postulates itself not as rigidly hierarchized but, rather, according to Model Q, alone derives from the metaphorical production and interpretation the opportunity to restructure itself into new nodes of similarity and dissimilarity.