There are two kinds of morality—the kind of morality that one imposes on oneself and the kind of morality that one imposes on others. For the first k… - Ted Kaczynski

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There are two kinds of morality—the kind of morality that one imposes on oneself and the kind of morality that one imposes on others. For the first kind of morality, that is, for self-restraint, I have the greatest respect. The second kind of morality I do not respect except when it constitutes self-defense. (For example, when women say that rape and wife-beating are immoral, that is self-defense.) I have noticed that the people who try hardest to impose moral code on others (not in self-defense) are often the least careful to abide by that moral code themselves.

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About Ted Kaczynski

Theodore John Kaczynski, also known as the Unabomber (May 22, 1942 – June 10, 2023) was an American terrorist and former mathematics professor. After leaving modern society in 1971, between 1978 and 1995, Kaczynski killed three people and injured 23 others in a nationwide mail bombing campaign against people he believed to be advancing modern technology and the destruction of the environment. He authored Industrial Society and Its Future, a 35,000-word manifesto and social critique opposing industrialization, rejecting leftism, and advocating for a nature-centered form of anarchism. After promising to desist from terrorism in a letter sent to The New York Times if his manifesto was published by the Times or The Washington Post, it appeared in the latter in September 1995, leading to his identification and capture. Following the FBI's most expensive manhunt in its history, he pleaded guilty to all charges in 1998 and was sentenced to eight consecutive life terms in prison without the possibility of parole.

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Also Known As

Birth Name: Theodore John Kaczynski
Native Name: Theodore Kaczynski
Also Known As: Unabomber
Alternative Names: Theodore John "Ted" Kaczynski University and airline bomber The Unabomber T. J. Kaczynski
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Additional quotes by Ted Kaczynski

69. It is true that primitive man is powerless against some of the things that threaten him; disease for example. But he can accept the risk of disease stoically. It is part of the nature of things, it is no one’s fault, unless it is the fault of some imaginary, impersonal demon. But threats to the modern individual tend to be MAN-MADE. They are not the results of chance but are IMPOSED on him by other persons whose decisions he, as an individual, is unable to influence. Consequently he feels frustrated, humiliated and angry.

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A chorus of voices exhorts kids to study science. No one stops to ask whether it is inhumane to force adolescents to spend the bulk of their time studying subjects most of them hate. When skilled workers are put out of a job by technical advances and have to undergo “retraining,” no one asks whether it is humiliating for them to be pushed around in this way. It is simply taken for granted that everyone must bow to technical necessity, and for good reason: If human needs were put before technical necessity there would be economic problems, unemployment, shortages or worse. The concept of “mental health” in our society is defined largely by the extent to which an individual behaves in accord with the needs of the system and does so without showing signs of stress.

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