In the long run, the oppressor is also a victim. In the short run (and so far, human history has consisted only of short runs), the victims, themselv… - Howard Zinn

How skillful to tax the middle class to pay for the relief of the poor, building resentment on top of humiliation! How adroit to bus poor black youngsters into poor white neighborhoods, in a violent exchange of impoverished schools, while the schools of the rich remain untouched and the wealth of the nation, doled out carefully where children need free milk, is drained for billion-dollar aircraft carriers. How ingenious to meet the demands of blacks and women for equality by giving them small special benefits, and setting them in competition with everyone else for jobs made scarce by an irrational, wasteful system. How wise to turn the fear and anger of the majority toward a class of criminals bred - by economic inequity - faster than they can be put away, deflecting attention from the huge thefts of national resources carried out within the law by men in executive offices.

Only rarely has the human story, with names and images, come through as more than a one-day flash of truth, as one day when I read of a ten-year-old boy, named Noor Mohammed, lying on a hospital bed on the Pakistani border, his eyes gone, his hands blown off, a victim of American bombs. Surely, we must discuss the political issues. We note that an attack on Iraq would be a flagrant violation of international law. We note that the mere possession of dangerous weapons is not grounds for war—otherwise we would have to make war on dozens of countries. We point out that the country that possesses by far the most “weapons of mass destruction” is our country, which has used them more often and with more deadly results than any other nation on earth. We can point to our national history of expansion and aggression. We have powerful evidence of deception and hypocrisy at the highest levels of our government. But, as we contemplate an American attack on Iraq, should we not go beyond the agendas of the politicians and the experts? (John LeCarré has one of his characters say: “I despise experts more than anyone on earth.”) Should we not ask everyone to stop the high-blown talk for a moment and imagine what war will do to human beings whose faces will not be known to us, whose names will not appear except on some future war memorial?

History which keeps alive the memory of people's resistance suggests new definitions of power. By traditional definitions, whoever possesses military strength, wealth, command of official ideology, cultural control, has power. Measured by these standards, popular rebellion never looks strong enough to survive. However, the unexpected victories -even temporary ones - of insurgents show the vulnerability of the supposedly powerful.