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" "At the beginning of the twentieth century, every single leading Muslim intellectual was in love with the west, and wanted their countries to look just like Britain and France. Some of them even said that the Europeans … were better Muslims than they themselves, because their modern society had enabled them to create a fairer and more just distribution of wealth, than was possible in their pre-modern climates, and that accorded more perfectly with the vision of the Quran. Then there was the experience of colonialism under Britain and France, experiences like Suez, the Iranian revolution, Israel, and some people, not all by any means… have allowed this … these series of disasters to corrode into hatred. Islam is a religion of success. Unlike Christianity, which has as its main image, in the west at least, a man dying in a devastating, disgraceful, helpless death. … crucified, and that turned into victory. Mohammed was not an apparent failure. He was a dazzling success, politically as well as spiritually, and Islam went from strength to strength to strength. But against the West, it's been able to make no headway, and this is as disturbing for Muslims as the discoveries of Darwin have been to some Christians. The Quran says that if you live according to the Quranic ideal, implementing justice in your society, then your society will prosper, because this is the way human beings are supposed to live. But whatever they do, they cannot seem to get Muslim history back on track, and this has led some, and only a minority, it must be said, to desperate conclusions.
Karen Armstrong, FRSL (born 14 November 1944) is a British author and commentator of Irish Catholic descent known for her books on comparative religion. A former Roman Catholic religious sister, she went from a conservative to a more liberal and mystical Christian faith. She attended St Anne's College, Oxford, while in the convent and majored in English. She left the convent in 1969. Her work focuses on commonalities of the major religions, such as the importance of compassion and the Golden Rule.
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As an inspiration for terrorism, however, nationalism has been far more productive than religion. Terrorism experts agree that the denial of a people’s right to national self-determination and the occupation of its homeland by foreign forces has historically been the most powerful recruiting agent of terrorist organizations, whether their ideology is religious (the Lebanese Shii) or secular (the PLO).
Within the soul there are three properties, therefore: memory, understanding and will, corresponding to knowledge, self-knowledge and love. Like the three divine persons, these mental activities are essentially one because they do not constitute three separate minds, but each fills the whole mind and pervades the other two: “I remember that I possess memory and understanding and will; I understand that I understand, will and remember. I will my own willing and remembering and understanding.”38 Like the Divine Trinity described by the Cappadocians, all three properties, therefore, “constitute one life, one mind, one essence.