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The bourgeoisie is the first class that has learned to say I and that at the same time has the experience of labor. All older class narcissisms can base themselves “only” on struggle, military heroism, and the grandiosity of rulers. When the bourgeois says “I” the idea of the pride of labor, of productive accomplishment can also be heard for the first time.
"Ah, God, it was too sad and awful, the endless hide-and-go-seek game one played with the middle class.
If one could only be sure that one did not belong to it, that one was finer, nobler, more aristocratic. The truth was, she hated it shakily from above, not solidly from below, and her proletarian sympathies constituted a sort of snub that she ad- ministered to the middle class, just as a really smart woman will outdress her friends by relentlessly underdressing them. Scratch a socialist and you find a snob. The semantic test confirmed this. In the Marxist language, your opponent was always a "parvenu," an "upstart," an "adventurer," a politician was al- ways "cheap," and an opportunist "vulgar." But the proletariat did not talk in such terms; this was the tone of the F.F.V. What the socialist movement did for a man was to allow him- self the airs of a marquis without having either his title or his sanity questioned."
The bourgeoisie does not want to recognize the strength of the working class. Marxism has forced it into a straitjacket that will ruin it. While the working class gradually disintegrates in the Marxist front, bleeding itself dry, the bourgeoisie and Marxism have agreed on the general lines of capitalism.
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