This right of citizenship then became precious, first, because it was complete, and secondly, because it was a privilege. Through it a man figured in the comitia of the most powerful city of Italy; he might be consul and commander of the legions. There was also the means of satisfying more modest ambitions; thanks to this right, one might ally himself, by marriage, to a Roman family; or he might take up his abode at Rome, and become a proprietor there; or he might carry on trade in Rome, which had already become one of the first commercial towns in the world. One might enter the company of farmers of the revenue, —that is to say, take a part in the enormous profits which accrued from the collection of the revenue, or from speculations in the lauds of the ager publicus. Wherever one lived, he was effectually protected; he escaped the authority of the municipal magistrate and was sheltered from the caprices of the Roman magistrates themselves. By being a citizen of Rome, a man gained honor, wealth, and security. The Latins, therefore, became eager to obtain this title, and used all sorts of means to acquire it.

More than tolerance, we must stress citizenship.

We do not see that all Greece, or even a Greek city, formally asked for this right of citizenship, so much desired; but men worked individually to acquire it, and Rome bestowed it with a good grace.' Some obtained it through the favor of the emperor; others bought it. It was granted to those who had three children, or who served in certain divisions of the army. An easy and prompt means of acquiring it was to sell one's self as a slave to a Roman citizen, for the act of freeing him according to legal forms conferred the right of citizenship. One who had the title of Roman citizen no longer formed a part of his native city, either civilly or politically. He could continue to live there, but he was considered an alien, he was no longer subject to the laws of the city, he no longer obeyed its magistrates, no longer supported its pecuniary burdens. This was a consequence of the old principle, which did not permit a man to belong to two cities at the same time.

I suspect that those of you who pursue more education, or climb the corporate ladder, or enter the arts or sciences or journalism, will still choose a cause you care about in your life and fight like heck to make it happen. There is a word for this. It’s citizenship. We don’t always talk about this idea much these days, let alone celebrate it. Sometimes, we see it as a virtue from another time – one that’s slipping from a society that celebrates individual ambition; a society awash in instant technology that empowers us to leverage our skills and talents like never before, but just as easily allows us to retreat from the world. And the result is that we sometimes forget the larger bonds we share, as one American family.

If citizenship is a matter of shared beliefs, then I believe in the democracy of species. If citizenship means an oath of loyalty to a leader, then I choose the leader of the trees. If good citizens agree to uphold the laws of the nation, then I choose natural law, the law of reciprocity, of regeneration, of mutual flourishing.

"When a father inquired about the best method of educating his son in ethical conduct, a Pythagorean replied: "Make him a citizen of a state with good laws

Elected officials would be wise to always keep at the center of the debate the critical importance and meaning of American citizenship. Any laws passed in response to the crisis that debases the concept of citizenship will be to our peril, and laws that strengthen our sense of citizenship will be passed to our great benefit for generations of Americans to come.

It was the test of loyal citizenship among the Romans to seek out in every part of the world that which was most rare and valued, and bring it back to Rome as a gift. Thus her sons went forth and returned laden with richest trophies to lay at her feet. They brought to her pearls from India, gold chariots from Babylon, elephants from interior Africa, high-breasted virgins from the Greek isles, Phidian marbles from Athens. Paul also would be a bringer of gifts to the Rome that had honored him and his fathers with the high honor of citizenship. And the gift he would bring and lay at her feet would be the richest of them all—a religion.

The Citizenship Amendment Bill uses a legal instrument to send an insidious political message: Religious identity will play a dominant role in assessing claims to citizenship... But we should recognise that this direction is not going to be set through the nice formalisms of law, or the contrived conventions we can adhere to in normal times. The direction is going to be set by the mob, by brute power, by mobilisation... So while the legal and philosophical work is necessary, don’t count on them to do our work for us.

the suffrage is not only a badge of citizenship but a mental and moral elevator that prepares the possessor of it to self-respect and dignity and prepares him for greater usefulness and higher and nobler aims in the progress of Humanity.

Being a citizen does mean sharing in the support of your community.

Citizenship is man's basic right, for it is nothing less than the right to have rights. Remove this priceless possession and there remains a stateless person, disgraced and degraded in the eyes of his countrymen. He has no lawful claim to protection from any nation, and no nation may assert rights on his behalf. His very existence is at the sufferance of the state within whose borders he happens to be. In this country, the expatriate would presumably enjoy, at most, only the limited rights and privileges of aliens, and, like the alien, he might even be subject to deportation, and thereby deprived of the right to assert any rights. This government was not established with power to decree this fate. The people who created this government endowed it with broad powers. They created a sovereign state with power to function as a sovereignty. But the citizens themselves are sovereign, and their citizenship is not subject to the general powers of their government. Whatever may be the scope of its powers to regulate the conduct and affairs of all persons within its jurisdiction, a government of the people cannot take away their citizenship simply because one branch of that government can be said to have a conceivably rational basis for wanting to do so.

Kingdom citizenship is a spiritual reality, but it is also a mentality. As believers, we already have the Spirit of God, but we need to learn the mind and the heart of God.

We may do different jobs and wear different uniforms, and hold different views than the person beside us. But as Americans, we all share the same proud title — we are citizens. It’s a word that doesn’t just describe our nationality or legal status. It describes the way we’re made. It describes what we believe. It captures the enduring idea that this country only works when we accept certain obligations to one another and to future generations, that our rights are wrapped up in the rights of others; and that well into our third century as a nation, it remains the task of us all, as citizens of these United States, to be the authors of the next great chapter of our American story.