The churches became a major target for Communist-Socialist infiltration many years ago. These people were successful in capturing many key positions … - W. Cleon Skousen

Today, in the highly-developed capitalistic nation of the United States, the only people who could be classed as proletariat under Marx's definition would be those who own no land, have no savings deposits, no social security, no retirement benefits, no life insurance, no corporate securities and no government bonds, for all these represent the ownership of productive wealth or of money, funds over and beyond the immediate needs of consumption. Such a class of propertyless proletariat does exist in the United States just as there has been one in all nations and in all ages, but the significant thing is that the proletariat in the United States is such a small minority that Marx would scarcely want to claim it. Under American capitalism wealth has been more widely distributed among the people than in any large nation in secular history. This has reduced the property-less class which Marx had in mind to little more than a fringe of the population.

Negro weddings were attended by white people who joined in the celebration. If the marriages were of a rather impermanent nature, that fact was frequently considered as 'one of the blessings of slavery.' At church and camp meetings the Negroes, in their own section of the building or tabernacle, enjoyed the experiences immensely. They could shout without restraint, while the masters, in order to preserve their dignity, had to repress their emotions. It made little difference if religion was thrown off soon after the camp meeting dissolved -- backsliding was pleasant, and there was always a chance to get intoxicatingly converted again.

The Founders wrote in the Declaration of Independence that some truths are self-evident, and one of these is the fact that all men are created equal. Yet everyone knows that no two human beings are exactly alike in any respect. They are different when they are born. They plainly exhibit different natural skills. They acquire different tastes. They develop along different lines. They vary in physical strength, mental capacity, emotional stability, inherited social status, in their opportunities for self-fulfillment, and in scores of other ways. Then how can they be equal? The answer is, they can't, except in three ways. They can only be treated as equals in the sight of God, in the sight of the law, and in the protection of their rights. In these three ways all men are created equal. It is the task of society, as it is with God, to accept people in all their vast array of individual differences, but treat them as equals when it comes to their role as human beings. As members of society, all persons should have their equality guaranteed in two areas.