The insistence that language determines ideas, and is itself a system arising from the existing power structure in society, is as grandiose a piece o… - Arthur Marwick

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The insistence that language determines ideas, and is itself a system arising from the existing power structure in society, is as grandiose a piece of speculative thought as ever dreamed up by Hegel or Nietzche.

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About Arthur Marwick

Arthur John Brereton Marwick FRHistS (29 February 1936 – 27 September 2006) was a British social historian, who served for many years as Professor of History at the Open University. His research interests lay primarily in the history of Britain in the twentieth century, and the relationship between war and social change. He is probably best known, however, for his more theoretical book The Nature of History (1970; revised editions 1981 and 1989), and its greatly reworked and expanded version The New Nature of History (2001). In the latter work he defended an empirical and source-based approach towards the writing of history, and argued against the turn towards postmodernism.

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Alternative Names: Arthur John Brereton Marwick
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For most countries involved in modern war the experience has resulted in, among other things, the testing of the cruder fallacies of economic liberalism, the testing of human reluctance to exploit the full potential of science and technology, and the testing of the general inadequacy of social provisions of the weaker members of the community: looking for the moment only at the broad perspective, one can detect change towards management of the economy, towards a more science-conscious society and towards a welfare state.

History is the study of the human past, through the systematic analysis of the primary sources, and the bodies of knowledge arising from that study, and, therefore, is the human past as it is known from the work of historians. The human past enfolds so many periods and cultures that history can no more form one unified body of knowledge than can the natural sciences. The search for universal meaning or universal explanations is, therefore, a futile one. History is about finding things out, and solving problems, rather than about spinning narratives or telling stories.

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Historians do not, as too many of my colleagues keep mindlessly repeating, “reconstruct” the past. What historians do is produce knowledge about the past, or, with respect to each individual, fallible historian, produce contributions to knowledge about the past. Thus the best and most concise definition of history is: “The bodies of knowledge about the past produced by historians, together with everything that is involved in the production, communication of, and teaching about that knowledge.

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