In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinat… - David Bohm

The important point is that the intention is a kind of implicate order; the intention unfolds from the whole meaning. It doesn’t just come out of nothing. Therefore a person cannot form intentions except on the basis of what the situation means to him, and if he misses the mark on what it means, he will form the wrong intentions.

This proposal, of a creative plurality in scientific ideas and theories, does, however, raise a significant question: What is the relationship of science to reality? Is this plurality simply a matter of developing a number of different points of view which depend on the requirements of society or the particular preferences of the individual? If this is true, then it would appear that the idea of objectivity within science, as a means of obtaining some relative truth about nature, would no longer be valid. We suggest that there is indeed a meaning to a reality that lies outside ourselves but that it is necessary that we, too, should be included in an essential way as participators in this reality. Our knowledge of the universe is derived from this act of participation which involves ourselves, our senses, the instruments used in experiments, and the ways we communicate and choose to describe nature. This knowledge is therefore both subjective and objective in nature.

The undivided wholeness of modes of observation, instrumentation and theoretical understanding indicated above implies the need to consider a new order of fact, i.e., the fact about the way in which modes of theoretical understanding and of observation and instrumentation are related to each other.