Fragmentation is therefore an attitude of mind which disposes the mind to regard divisions between things as absolute and final, rather than as ways … - David Bohm

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Fragmentation is therefore an attitude of mind which disposes the mind to regard divisions between things as absolute and final, rather than as ways of thinking that have only a relative and limited range of usefulness and validity. It leads therefore to a general tendency to break up things in an irrelevant and inappropriate way according to how we think. And so it is evidently and inherently destructive. For example, though all parts of mankind are fundamentally interdependent and interrelated, the primary and overriding kind of significance given to the distinctions between people, family, profession, nation, race, religion, ideology, and so on, is preventing human beings from working together for the common good, or even for survival. When man thinks of himself in this fragmentary way, he will inevitably tend to see himself first — his own person, his own group — he can’t seriously think of himself as internally related to the whole of mankind and therefore to all other people.

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About David Bohm

David Joseph Bohm (20 December 1917 – 27 October 1992) was an American-British scientist who has been described as one of the most significant theoretical physicists of the 20th century and who contributed unorthodox ideas to quantum theory, neuropsychology and the philosophy of mind.

Biography information from Wikiquote

Also Known As

Native Name: David Joseph Bohm Böhm Dávid József
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Additional quotes by David Bohm

William James who advocated a plurality of approaches that are dynamically related. In place of the monolithic unity of the paradigm, which is able to change only by being cracked and shattered in a revolution, would stand a form of unity in plurality.

We often find that we cannot easily give up the tendency to hold rigidly to patterns of thought built up over a long time. We are then caught up in what may be called absolute necessity. This kind of thought leaves no room at all intellectually for any other possibility, while emotionally and physically, it means we take a stance in our feelings, in our bodies, and indeed, in our whole culture, of holding back or resisting. This stance implies that under no circumstances whatsoever can we allow ourselves to give up certain things or change them.

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It is a most important characteristic of the mechanistic philosophy, however, that it permits one to make a limitless number of adjustments in his detailed point of view, without giving up what is essential to the mechanistic position.

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