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Man finds nothing so intolerable as to be in a state of complete rest, without passions, without occupation, without diversion, without effort.
Then he faces his nullity, loneliness, inadequacy, dependence, helplessness, emptiness.
And at once there wells up from the depths of his soul boredom, gloom, depression, chagrin, resentment, despair.
A terrible tyranny our Communism, is it not? Folk used often to be warned against this very unhappiness in times past, when for every well-fed, contented person you saw a thousand miserable starvelings. Whereas for us, we grow fat and well-liking on the tyranny; a tyranny, to say the truth, not to be made visible by any microscope I know. Don't be afraid, my friend; we are not going to seek for troubles by calling our peace and plenty and happiness by ill names whose very meaning we have forgotten!
Third, Communism attributes ultimate value to the state. Man is made for the state and not the state for man. One may object, saying that in Communist theory the state is an ‘interim reality,’ which will ‘wither away’ when the classless society emerges. True--in theory; but it is also true that, while it lasts, the state is the end. Man is a means to that end. Man has no inalienable rights. His only rights are derived from, and conferred by, the state. Under such a system, the fountain of freedom runs dry. Restricted are man's liberties of press and assembly, his freedom to vote, and his freedom to listen and to read. Art, religion, education, music, and science come under the gripping yoke of government control. Man must be a dutiful servant to the omnipotent state.
The contribution of Communism to the nihilism of democratic despair has been to shear humanism off democracy, to reduce the concept of democracy to crass materialism, to interpret life in terms of bread alone. The Nazis, as anti-humanistic as the Communists, have elevated the Communist Have-Not doctrine into a war cry for the Have-Not states.
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