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The writer's role is to menace the public's conscience. He must have a position, a point of view. He must see the arts as a vehicle of social criticism and he must focus on the issues of his time.

Writing is one of the ways I participate in struggle-one of the ways I help to keep vibrant and resilient that vision that has kept the Family going on. Through writing I attempt to celebrate the tradition of resistance, attempt to tap Black potential, and try to join the chorus of voices that argues that exploitation and misery are neither inevitable nor necessary. Writing is one of the ways I participate in the transformation-one of the ways I practice the commitment to explore bodies of knowledge for the usable wisdoms they yield. In writing, I hope to encourage the fusion of those disciplines whose split (material science versus metaphysics versus aesthetics versus politics versus...) predisposes us to accept fragmented truths and distortions as the whole. Writing is one of the ways I do my work in the world. There are no career labels for that work, no facile terms to describe the tasks of it. Suffice to say that I do not take lightly the fact that I am on the earth at this particular time in human history, and am here as a member of a particular soul group and of a particular sex, having this particular adventure as a Pan-Africanist-socialist-feminist in the United States. I figure all that means something about what I'm here to understand and to do.

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The role of the writer is not to say what we can all say, but what we are unable to say. Most of the writing today which is called fiction contains such a poverty of language, such triteness, that it is a shrunken, diminished world we enter, poorer and more formless than the poorest cripple deprived of ears and eyes and tongue. The writer's responsibility is to increase, develop our senses, expand our vision, heighten our awareness and enrich our articulateness.

The function of the writer and journalist is to present the truth. Latin America writers have demonstrated that to present the truth is more than an ethical posture for them because they are taking risks that may result in their exile, torture, or death. Many writers have been killed by fascist forces. Others have preferred exile and contribute to the history of their respective countries from the outside. All of them continue to construct new vocabularies that rescue memory and create something beautiful, good, and noble from pain and the most terrible conditions of human existence.

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The role of the writer is not simply to arrange Being according to his own lights; he must also serve as a medium to Being and remain open to its often unfathomable dictates. This is the only way the work can transcend its creator and radiate its meaning further than the author himself can see or perceive.

I think that the role of a writer is to listen to the voices of the voiceless. It’s my job to listen to the voices of the spirits of those who die in the midst of discrimination, poverty, and loneliness, unable to bring anyone’s attention to their suffering. We can’t save the dead, but by listening, we can give comfort to their spirits. By listening to their suffering, we can bandage their burning, bleeding skin, no matter how many tears that bandage might have or how patched together it might be.

If nothing else, fiction has empowered a lot of people in the act of resistance. The Hate U Give, I know, has birthed several young activists and I’m so happy with that, I’m so proud these young people have decided to speak up and speak out on things that concern them. There was one young lady in Texas, it started out with her deciding she was going to speak up for the book when it was challenged by the school district. And that led to her becoming an activist in her own right in other areas. So I think books can empower. Rudine Sims Bishop [the author and educator] says that books are either mirrors, windows or sliding-glass doors, and that’s important in the act of resistance. You need that mirror to see yourself, to know what you can be and know what you are. And then you need that window to see into someone else’s life so you can understand what’s happening around you in the world that you may not notice at first glance. And you need the sliding-glass door so that you can step into someone else’s life and walk in with some empathy and use that empathy to make yourself heard. So yeah, I think books play a huge role in resistance. They play a huge role in opening people’s eyes and they’re a form of activism in their own right, in the fact that they do empower people and show others the lives of people who may not be like themselves."

Writing is a form of activism. Again, let’s not separate into small boxes, ‘activism’ versus writing. Native people, I think, prefer to think in more holistic terms. A story is active and a story changes the world. A story is changing the world as I write this.

We write to expose the unexposed. Most human beings are dedicated to keeping that one door shut. But the writer's job is to see what's behind it, to see the bleak unspeakable stuff, and to turn the unspeakable into words - not just into any words but if we can, into rhythm and blues. You can't do this without discovering your own true voice, and you can't find your true voice and peer behind the door and report honestly and clearly to us if your parents are reading over your shoulder.

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