The truly apocalyptic view of the world is that things do not repeat themselves. It isn’t absurd, e.g., to believe that the age of science and technology is the beginning of the end for humanity; that the idea of great progress is delusion, along with the idea that the truth will ultimately be known; that there is nothing good or desirable about scientific knowledge and that mankind, in seeking it, is falling into a trap. It is by no means obvious that this is not how things are.

The apocalypse doesn’t have to be fire and brimstone. It could happen on a personal level. If you believe you’re the center of your own universe and you want to see the universe destroyed, it only takes one bullet.

Most people find the word Apocalypse, to be a terrifying concept. Checked in the dictionary, it means only revelation, although it obviously has also come to mean end of the world. As to what the end of the world means, I would say that probably depends on what we mean by world. I don’t think this means the planet, or even the life forms upon the planet. I think the world is purely a construction of ideas, and not just the physical structures, but the mental structures, the ideologies that we’ve erected, that is what I would call the world. Our political structures, philosophical structures, ideological frameworks, economies. These are actually imaginary things, and yet that is the framework that we have built our entire world upon. It strikes me that a strong enough wave of information could completely overturn and destroy all of that. A sudden realization that would change our entire perspective upon who we are and how we exist.

Apocalypse does not point to a fiery Armageddon but to the fact that our ignorance and our complacency are coming to an end… The exclusivism of there being only one way in which we can be saved, the idea that there is a single religious group that is in sole possession of the truth — that is the world as we know it that must pass away. What is the kingdom? It lies in our realization of the ubiquity of the divine presence in our neighbors, in our enemies, in all of us.

As far as she was concerned, the apocalypse was not the worst thing that could happen. The possibility of an immediate and wholesale decimation of civilization was not half as frightening as the simple realization that our individual passing had no impact on the order of things, and life would go on just the same with or without us. Now that, she had always thought, was terrifying.

To me, when we talk about the world, we are talking about our ideas of the world. Our ideas of organisation, our different religions, our different economic systems, our ideas about it are the world. We are heading for a radical revision where you could say we are heading towards the end of the world, but more in the R.E.M. sense than the Revelation sense. That is what apocalypse means – revelation. I could square that with the end of the world, a revelation, a new way of looking at things, something that completely radicalises our notions of the where we were, when we were, what we were, something like that would constitute an end to the world in the kind of abstract – yet very real sense – that I am talking about. A change in the language, a change in the thinking, a change in the music. It wouldn’t take much – one big scientific idea, or artistic idea, one good book, one good painting – who knows – we are at a critical point where the ideas are coming thicker and faster and stranger and stranger than they ever were before. They are realised at a greater speed, everything has become very fluid.

Dear Milena,
I wish the world were ending tomorrow. Then I could take the next train, arrive at your doorstep in Vienna, and say: “Come with me, Milena. We are going to love each other without scruples or fear or restraint. Because the world is ending tomorrow.” Perhaps we don’t love unreasonably because we think we have time, or have to reckon with time. But what if we don't have time? Or what if time, as we know it, is irrelevant? Ah, if only the world were ending tomorrow. We could help each other very much.

The apocalypse is the way the world looks after the ego has disappeared.

Christian Apocalyptic offers us no such hope. It does not even foretell, (which would be more tolerable to our habits of thought) a gradual decay. It foretells a sudden, violent end imposed from without; an extinguisher popped onto the candle, a brick flung at the gramophone, a curtain rung down on the play — "Halt!"

Apocalypse is now a long-running serial: not “Apocalypse Now” but “Apocalypse From Now On.” Apocalypse has become an event that is happening and not happening. It may be that some of the most feared events, like those involving the irreparable ruin of the environment, have already happened. But we don’t know it yet, because the standards have changed. Or because we do not have the right indices for measuring the catastrophe. Or simply because this is a catastrophe in slow motion. (Or feels as if it is in slow motion, because we know about it, can anticipate it; and now have to wait for it to happen, to catch up with what we think we know.) Modern

Suppose, however, there is not enough time for measures to be taken to prevent a collision, and earth is shattered by a giant NEO that will hurt us all into oblivion. What are the philosophical implications of such an event? This obviously is not a problem for atheists, agnostics, or pantheists because they are resigned to the fact that nature does not care a rap about preserving a species.
What about theists? I’m inclined to think that even to them a certain extinction of humanity would be acceptable. The Biblical Jehovah, remember, is said to have drowned every man, woman, baby, and their pets, except for Noah and his family.
If God can allow an earthquake to kill thousands, or the Black Death to wipe out half of Europe, surely she would have no scruples about allowing an asteroid to bring human history to a flaming end.

If the world were to end tomorrow, which would you do?
1. Keep quiet about it because they wouldn't properly understand.
2. Tell the truth because you will feel guilty keeping quiet.

Much has been said of the prospect that man, along with many other forms of life...would disappear as a species. In time, not a long time, that may come to be possible. What is more certain and more immediate is that we would lose much of our human inheritance, much that has made our civilization and our humanity...the threat of the apocalypse will be with us for a long time; the apocalypse may come.

Great sex is apocalyptic. There is no such thing as great sex unless you have an apocalyptic moment.