I've never made a discovery myself, unless by accident. If you write glibly, you fool people. When I first met Asimov, I asked him if he was a professor at Boston University. He said no and … asked me where I got my Ph.D. I said I didn't have one and he looked startled. "You mean you're in the same racket I am," he said, "you just read books by the professors and rewrite them?" That's really what I do.
American mathematics and science writer (1914–2010)
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But that science moves inexorably closer to finding objective truth can only be denied by peculiar philosophers, naive literary critics, and misguided social scientists. The fantastic success of science in explaining and predicting, above all in making incredible advances in technology, is proof that scientists are steadily learning more and more about how the universe behaves.
Biographical history, as taught in our public schools, is still largely a history of boneheads: ridiculous kings and queens, paranoid political leaders, compulsive voyagers, ignorant generals — the flotsam and jetsam of historical currents. The men who radically altered history, the great scientists and mathematicians, are seldom mentioned, if at all.
Carlos Castaneda died in Westwood, California, in 1998. “His only real sorcery,” writes Kathryn Lindskoog in her entertaining book Fakes, Frauds, and Other Malarkey (1993), “was turning the University of California into an ass.” The next time you come close to a crow, try calling out “Hello Carlos!” If you are high enough on peyote, you might hear the bird answer.
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Ever since I was a boy, I've been fascinated by crazy science and such things as perpetual motion machines and logical paradoxes. I've always enjoyed keeping up with those ideas. I suppose I didn't get into it seriously until I wrote my first book, Fads and Fallacies in the Name of Science. I was influenced by the Dianetics movement, now called Scientology, which was then promoted by John Campbell in Astounding Science Fiction. I was astonished at how rapidly the thing had become a cult.
Suppose, however, there is not enough time for measures to be taken to prevent a collision, and earth is shattered by a giant NEO that will hurt us all into oblivion. What are the philosophical implications of such an event? This obviously is not a problem for atheists, agnostics, or pantheists because they are resigned to the fact that nature does not care a rap about preserving a species.
What about theists? I’m inclined to think that even to them a certain extinction of humanity would be acceptable. The Biblical Jehovah, remember, is said to have drowned every man, woman, baby, and their pets, except for Noah and his family.
If God can allow an earthquake to kill thousands, or the Black Death to wipe out half of Europe, surely she would have no scruples about allowing an asteroid to bring human history to a flaming end.
We know from polls how ignorant the general public is about science. Almost half of all adults in the United States now believe in astrology and in angels and demons, and that we are being observed by aliens and UFOs who frequently abduct humans. More than half believe that evolution is an unverified a theory.
Science education in our nation, especially in lower grades, is getting worse, not better. Several states are constantly doing their best to force public schools to teach creationism. Greedy publishers, interested only in profit, turn out book after book on astrology, ufology, the occult, dangerous programs to lose weight without exercising or cutting calories, and every known variety of dubious medicine.
The electronic media are equal offenders. Every year I hope the tide is about to turn, and that contributors to television, radio, and the Internet will become so appalled by the flood of fake science they keep flinging at the public that they will at least try to tone it down. Alas, every year the flood gets worse.
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Public infatuation with alternative medicines of all varieties shows no sign of abating. Acupuncture, homeopathy, aromatherapy, herbal remedies, chelation, iridology, therapeutic touch, magnet therapy, psychic healing, and so on are gaining new converts every day. The tragedies occur, of course, when gullible sufferers rely solely on such remedies and avoid seeking mainstream help. It would be good if we had some statistical evidence about the frequency of deaths following reliance on pseudomedicines.
The curious notion that “truth” does not mean “correspondence with reality,” but nothing more than the successful passing of tests for truth, was dealt a death blow by Alfred Tarski’s famous semantic definition of truth: “snow is white” is true if and only if snow is white. The definition goes back to Aristotle. Most philosophers of the past, all scientists, and all ordinary people accept this definition of what they mean when they say some thing is true. It is denied only by a small minority of pragmatists who still buy John Dewey’s obsolete epistemology.