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" "Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i.e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?
Joseph Vissarionovich Stalin (born Ioseb Besarionis dze Jughashvili; 21 December {9 December Old Style} 1879 – 5 March 1953) was a Georgian revolutionary and political leader who led the Soviet Union from 1924 until his death in 1953. He served as both General Secretary of the Communist Party of the Soviet Union (1922–1952) and Chairman of the Council of Ministers of the Soviet Union (1941–1953). Despite initially governing the country as part of a collective leadership, he ultimately consolidated power to become the Soviet Union's dictator by the 1930s. A communist ideologically committed to the Leninist interpretation of Marxism, Stalin formalised these ideas as Marxism–Leninism while his own policies are known as Stalinism. He was the father of Svetlana Alliluyeva.
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It is difficult for me to imagine what "personal liberty" is enjoyed by an unemployed person, who goes about hungry, and cannot find employment. Real liberty can exist only where exploitation has been abolished, where there is no oppression of some by others, where there is no unemployment and poverty, where a man is not haunted by the fear of being tomorrow deprived of work, of home and of bread. Only in such a society is real, and not paper, personal and every other liberty possible.
In Russian: Наше дело правое — победа будет за нами!
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From the point of view of the onlooker, the question of the existence of a Georgian newspaper in general, and the question of its content and trend in particular, may seem to settle themselves naturally and simply: the Georgian Social-Democratic movement is not a separate, exclusively Georgian, working-class movement with its own separate programme; it goes hand in hand with the entire Russian movement and, consequently, accepts the authority of the Russian Social-Democratic Party—hence it is clear that a Georgian Social-Democratic newspaper should be only a local organ that deals mainly with local questions and reflects the local movement. But behind this reply lurks a difficulty which we cannot ignore and which we shall inevitably encounter. We refer to the language difficulty. While the Central Committee of the Russian Social-Democratic Party is able to explain all general questions with the aid of the all-Party newspaper and leave it to the regional committees to deal only with local questions, the Georgian newspaper finds itself in a difficulty as regards content. The Georgian newspaper must simultaneously play the part of an all-Party and of a regional, or local organ. As the majority of Georgian working-class readers cannot freely read the Russian newspaper, the editors of the Georgian newspaper have no right to pass over those questions which the all-Party Russian newspaper is discussing, and should discuss. Thus, the Georgian newspaper must inform its readers about all questions of principle concerning theory and tactics. At the same time it must lead the local movement and throw proper light on every event, without leaving a single fact unexplained, and providing answers to all questions that excite the local workers. The Georgian newspaper must link up and unite the Georgian and Russian militant workers The newspaper must inform its readers about everything that interests them at home, in Russia and abroad.