I took the initiative in creating the Internet - Al Gore

The feelings of powerlessness are an adaptive function. The child adopts behavior that sets himself or herself up for more of the same. He or she becomes antisocial and stops evoking a feeling of warmth in other people, thus reinforcing the notion of powerlessness. Children then stay on the same pathway. These courses are not set in stone, but the longer a child stays on one course, the harder it is to move on to another. By studying the behavior of adults in later life who had shared this experience of learning powerlessness during infancy, the psychologists who specialize in attachment theory have found that an assumption of powerlessness, once lodged in the brains of infants, turns out to be difficult — though not impossible — to unlearn. Those who grow into adulthood carrying this existential assumption of powerlessness were found to be quick to assume in later life that impulsive and hostile reactions to unmet needs were the only sensible response. Indeed, longitudinal studies conducted by the University of Minnesota over more than thirty years have found that America’s prison population is heavily overrepresented by people who fell into this category as infants. The key difference determining which lesson is learned and which posture is adopted rests with the pattern of communication between the infant and his or her primary caregiver or caregivers, not with the specific information conveyed by the caregiver. What matters is the openness, responsiveness, and reliability, and two-way nature of the communication environment. I believe that the viability of democracy depends upon the openness, reliability, appropriateness, responsiveness, and two-way nature of the communication environment. After all, democracy depends upon the regular sending and receiving of signals — not only between the people and those who aspire to be their elected representatives but also among the people themselves. It is the connection of each individual to the national conversation that

There are only two kinds of politics. They’re not radical and reactionary or conservative and liberal or even Democratic and Republican. There are only the politics of fear and the politics of trust. One says you are encircled by monstrous dangers. Give us power over your freedom so we may protect you. The other says the world is a baffling and hazardous place, but it can be shaped to the will of men.

What are the next steps in the war against terrorism? And beyond immediate next steps, what is the longer-range plan of action? And finally, what should be done to deal with root causes of this threat?