Japan is now using war for the purpose of oppressing China and completely blocking the advance of the Chinese revolution, and therefore China is comp… - Mao Zedong
" "Japan is now using war for the purpose of oppressing China and completely blocking the advance of the Chinese revolution, and therefore China is compelled to wage the War of Resistance in her determination to sweep away this obstacle. When the obstacle is removed, our political aim will be attained and the war concluded. But if the obstacle is not completely swept away, the war will have to continue till the aim is fully accomplished. Thus anyone who seeks a compromise before the task of the anti-Japanese war is fulfilled is bound to fail, because even if a compromise were to occur for one reason or another, the war would break out again, since the broad masses of the people would certainly not submit but would continue the war until its political objective was achieved. It can therefore be said that politics is war without bloodshed, while war is politics with bloodshed.
About Mao Zedong
Mao Zedong (or Mao Tse-tung in Wade-Giles; Simplified Chinese: 毛泽东; Traditional Chinese: 毛澤東; December 26, 1893 – September 9, 1976) was the Chairman of the Communist Party of China from 1943 until his death. He was also a founder of the People's Republic of China.
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As we have said, one must not treat all the contradictions in a process as being equal but must distinguish between the principal and the secondary contradictions, and pay special attention to grasping the principal one. But, in any given contradiction, whether principal or secondary, should the two contradictory aspects be treated as equal? Again, no. In any contradiction the development of the contradictory aspects is uneven. Sometimes they seem to be in equilibrium, which is however only temporary and relative, while unevenness is basic. Of the two contradictory aspects, one must be principal and the other secondary. The principal aspect is the one playing the leading role in the contradiction. The nature of a thing is determined mainly by the principal aspect of a contradiction, the aspect which has gained the dominant position.
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Marxists remain a minority among the entire population as well as among the intellectuals. Therefore, Marxism must continue to develop through struggle. Marxism can develop only through struggle, and this is not only true of the past and the present, it is necessarily true of the future as well. What is correct invariably develops in the course of struggle with what is wrong. The true, the good and the beautiful always exist by contrast with the false, the evil and the ugly, and grow in struggle with them. As soon as something erroneous is rejected and a particular truth accepted by mankind, new truths begin to struggle with new errors. Such struggles will never end. This is the law of development of truth and, naturally, of Marxism.