Thus, there is ample evidence in the Rudrayāmala, Skanda-purāna, Satyopākhyāna and Avadha-vilāsa to conclude that the birth-site of Rāma has been reg… - Acharya Kishore Kunal

We are of the view that at Ayodhyā at least three temples existed till 1660 A.D. Fuhrer had found an inscription in the debris of Tretā Kā Thākura mosque which had been built by the order of Aurangzeb after demolishing a temple built earlier by Jayachandra in the V.S. 1241, i.e. 1184 A.D. The magnificent Svargadvāra temple, too, was demolished and an impressive mosque was built there by the order of Aurangzeb. There are many sources to confirm this fact.

The background of my meeting with Prof. B.B. Lal is very interesting. Long back when I was Senior Superintendent of Police, Patna in 1983-84, I had an occasion to travel along with Dr. Kumar Suresh Singh, an I.A.S. officer who edited the monumental work ‘People of India’ published by ‘Anthropological Survey of India’. In the course of talk he told me that Prof. B.B. Lal had once told him that in the course of excavation at Ayodhyā he (Prof. Lal) had found the remains of a temple beneath the Baburi Mosque. When he informed the authorities concerned including Prime Minister Mrs. Indira Gandhi, it was decided after due deliberation that the excavation should be abandoned, lest it should create a serious contentious issue. Thereafter the excavation was stopped. Our talk ended there. In 1990 when I was appointed Officer on Special Duty on Ayodhyā during the premiership of Shri Vishwanath Pratap Singh, I called on Prof. Lal and asked him about the excavation and its abandonment in consequence of finding a temple’s remains. He confirmed it and showed me many slides to prove how the remains of a temple were found at the site. He told me that since the 14 Kasauti pillars existed in situ, they were parts of a temple which existed earlier at the site. (Preface)

Thus, on the Rāmanavamī Ayodhyā has been attracting a large number of pilgrims ranging from four lakhs to one million for centuries and they have been performing pūjā at the Rāma-janmabhūmi site and even then, self-proclaimed impartial historians postulate that there is no evidence. It is ridiculous.