Morals and a person’s life are closely related, for instance, if someone praises us for being a person of morals, we will certainly be very pleased. … - Hsing Yun

Freedom, democracy, and technology are the hallmarks of our modern century. However, misguided freedom has become an excuse for offending others; false democracy has become a weapon for trampling the weak; and unethical technology has become a tool for destroying one's neighbor. In the past freedom, democracy, and technology have been necessities for favorable progress. Now, they are the source of many problems. In these turbulent times, we call upon respect and magnanimity as a way for people of the world to cultivate increased mutual respect for and understanding of one another.

Universal truth is beyond duality, beyond pleasure and pain, beyond the selfish interests of the individual who sees only himself and no one else. The Buddha's teachings on cause and effect tell us that karma is a law that applies to the workings of all conscious minds. No one can escape this law. When we behave with bad intentions, we create conditions that we ourselves one day will have to endure. The selfish person thinks that no one is seeing him, or that no one knows his thoughts; this is the logic of subjective "truth." The Buddha taught that our thoughts are precisely what make us who we are.

Being resolved and making vows are not a practice exclusive to Buddhists; every member of society has the obligation to do so. Once one has resolved to do it, the accomplishment of a task then becomes possible; once a vow is made, a clear goal will then be in sight. In particular, a chaotic society is the cause of many people’s worries and senses of insecurity.