No matter what god or doctrine you believe in, if you become attached to it, your belief will be based more or less on a self-centered idea. - Shunryu Suzuki
" "No matter what god or doctrine you believe in, if you become attached to it, your belief will be based more or less on a self-centered idea.
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About Shunryu Suzuki
Shunryu Suzuki (鈴木 俊隆 Suzuki Shunryū, dharma name Shogaku Shunryu) (18 May 1904 – 4 December 1971) was a Sōtō Zen monk and teacher who helped popularize Zen Buddhism in the United States, and is renowned for founding the first Zen Buddhist monastery outside Asia (Tassajara Zen Mountain Center). Suzuki founded San Francisco Zen Center which, along with its affiliate temples, comprises one of the most influential Zen organizations in the United States. A book of his teachings, Zen Mind, Beginner's Mind, is one of the most popular books on Zen and Buddhism in the West.
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Additional quotes by Shunryu Suzuki
This is the mystery. When you understand one thing through and through, you understand everything. When you try to understand everything, you will not understand anything. The best way is to understand yourself, and then you will understand everything. So when you try hard to make your own way, you will help others, and you will be helped by others. Before you make your own way you cannot help anyone, and no one can help you.
If you seek for freedom, you cannot find it. Absolute freedom itself is necessary before you can acquire absolute freedom. That is our practice. Our way is not always to go in one direction. Sometimes we go east; sometimes we go west. To go one mile to the west means to go back one mile to the east. Usually if you go one mile to the east it is the opposite of going one mile to the west. But if it is possible to go one mile to the east, that means it is possible to go one mile to the west. This is freedom. Without this freedom you cannot be concentrated on what you do. You may think you are concentrated on something, but before you obtain this freedom, you will have some uneasiness in what you are doing. Because you are bound by some idea of going east or west, your activity is in dichotomy or duality. As long as you are caught by duality you cannot attain absolute freedom, and you cannot concentrate.
Some people may say that Zen Buddhism is not religion. Maybe that is so, or maybe Zen Buddhism is religion before religion. So it might not be religion in the usual sense. But it is wonderful, and even though we do not study what it is intellectually, even though we do not have any cathedral or fancy ornaments, it is possible to appreciate our original nature. This is, I think, quite unusual.
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