Above all we must remember that the ways of Orientals are not our ways, nor their thoughts our thoughts. Often when we think them backward and stupid… - George Curzon, 1st Marquess Curzon of Kedleston

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Above all we must remember that the ways of Orientals are not our ways, nor their thoughts our thoughts. Often when we think them backward and stupid, they think us meddlesome and absurd. The loom of time moves slowly with them, and they care not for high pressure and the roaring of the wheels. Our system may be good for us; but it is neither equally, nor altogether good for them. Satan found it better to reign in hell than to serve in heaven: and the normal Asiatic would sooner be misgoverned by Asiatics than well governed by Europeans.

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About George Curzon, 1st Marquess Curzon of Kedleston

George Nathaniel Curzon, 1st Marquess Curzon of Kedleston, (11 January 1859 – 20 March 1925), known as The Lord Curzon of Kedleston between 1898 and 1911 and as The Earl Curzon of Kedleston between 1911 and 1921, was a British Conservative statesman who was Viceroy of India and Foreign Secretary, but who was passed over as Prime Minister in 1923 in favour of Stanley Baldwin. The Curzon Line was named after him.

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Alternative Names: George Nathaniel Curzon, Marquess, Viscount Scarsdale, Baron Ravensdale Curzon George Nathaniel Curzon, Marquis of Kedleston Marquis of Curzon George Nathaniel Curzon George Nathaniel Curzon, Marquis of Curzon George Nathaniel Curzon, Marquess, Viscount Scarsdale, Baron Ravensdale Curzon of Kedleston Baron Curzon of Kedleston Lord Curzon
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Additional quotes by George Curzon, 1st Marquess Curzon of Kedleston

I believe that the Durbar, more than any event in modern history, showed to the Indian people the path which, under the guidance of Providence, they are treading, taught the Indian Empire its unity, and impressed the world with its moral as well as material force. It will not be forgotten. The sound of the trumpets has already died away; the captains and the kings have departed; but the effect produced by this overwhelming display of unity and patriotism is still alive and will not perish. Everywhere it is known that upon the throne of the East is seated a power that has made of the sentiments, the aspirations, and the interests of 300 millions of Asiatics a living thing, and the units in that great aggregation have learned that in their incorporation lies their strength. As a disinterested spectator of the Durbar remarked, Not until to-day did I realise that the destinies of the East still lie, as they always have done, in the hollow of India’s hand. I think, too, that the Durbar taught the lesson not only of power but of duty. There was not an officer of Government there present, there was not a Ruling Prince nor a thoughtful spectator, who must not at one moment or other have felt that participation in so great a conception carried with it responsibility as well as pride, and that he owed something in return for whatever of dignity or security or opportunity the Empire had given him.

They had heard about the barbarities of the crowbar, and the smoking thatch; but, in his opinion, there were worse barbarities still—namely, those of the loaded gun, the mutilated animals, and the murdered women and men. Irish Members raised a great clamour about the former; but through the latter they sat as silent as stones. Nothing showed more clearly the hollowness of this agitation than the conduct of hon. Members now and their former attitude. In face of this Plan of Campaign, which had been so cleverly organized, was it not permissible that Conservative Members should have their Plan of Campaign also?

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Every, or nearly every, successive religion that has permeated or overswept this country has vindicated its own fervour at the expense of the rival whom it had dethroned. When the Brahmans went to Ellora, they hacked away the features of all the seated Buddhas in the rock-chapels and halls. When Kutub-ud-din commenced, and Altamsh continued, the majestic mosque that flanks the Kutub Minar, it was with the spoil of Hindu temples that they reared the fabric, carefully defacing or besmearing the sculptured Jain images, as they consecrated them to their novel purpose. What part of India did not bear witness to the ruthless vandalism of the great iconoclast Aurungzeb? When we admire his great mosque with its tapering minarets, which are the chief feature of the river front at Benares, how many of us remember that he tore down the holy Hindu temple of Vishveshwar to furnish the material and to supply the site? Nadir Shah during his short Indian inroad effected a greater spoliation than has probably ever been achieved in so brief a space of time. When the Mahratta conquerors overran Northern India, they pitilessly mutilated and wantonly destroyed. When Ranjit Singh built the Golden Temple at Amritsar, he ostentatiously rifled Mohammedan buildings and mosques. Nay, dynasties did not spare their own members, nor religions their own shrines. If a capital or fort or sanctuary was not completed in the lifetime of the builder, there was small chance of its being finished, there was a very fair chance of its being despoiled, by his successor and heir. The environs of Delhi are a wilderness of deserted cities and devastated tombs. Each fresh conqueror, Hindu, or Moghul, or Pathan, marched, so to speak, to his own immortality over his predecessor's grave.

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