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" "A “right of nations” which is valid for all countries and all times is nothing more than a metaphysical cliché of the type of ”rights of man” and “rights of the citizen.” Dialectic materialism, which is the basis of scientific socialism, has broken once and for all with this type of “eternal” formula. For the historical dialectic has shown that there are no “eternal” truths and that there are no “rights.” ... In the words of Engels, “What is good in the here and now, is an evil somewhere else, and vice versa” – or, what is right and reasonable under some circumstances becomes nonsense and absurdity under others. Historical materialism has taught us that the real content of these “eternal” truths, rights, and formulae is determined only by the material social conditions of the environment in a given historical epoch.
Rosa Luxemburg (also Rozalia Luxenburg; 5 March 1871 – 15 January 1919) was a Marxist theorist, philosopher, economist and revolutionary socialist of Polish-Jewish descent who became a naturalized German citizen. She was, successively, a member of the Social Democracy of the Kingdom of Poland and Lithuania (SDKPiL), the Social Democratic Party of Germany (SPD), the Independent Social Democratic Party (USPD), and the Communist Party of Germany (KPD).
Biography information from Wikiquote
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what is the actual role of Anarchism in the Russian revolution? It has become the sign of the common thief and plunderer; a large proportion of the innumerable thefts and acts of plunder of private persons are carried out under the name of 'Anarchist-Communism' - acts which rise up like a troubled wave against the revolution in every period of depression and in every period of temporary defensive. Anarchism has become in the Russian revolution, not the theory of the struggling proletariat, but the ideological sign-board of the counter-revolutionary lumpenproletariat, who, like a school of sharks, swarm in the wake of the battleship of the revolution. And therewith the historical career of Anarchism is well-nigh ended.
from the moment when the priests use the pulpit as a means of political struggle against the working classes, the workers must fight against the enemies of their rights and their liberation. For he who defends the exploiters and who helps to prolong this present regime of misery, he is the mortal enemy of the proletariat, whether he be in a cassock or in the uniform of the police.
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