No doubt a tumult caused by local and temporary irritation ought to be suppressed with promptitude and vigour. Such disturbances, for example, as tho… - Thomas Babington Macaulay, 1st Baron Macaulay

Our liberty is neither Greek nor Roman; but essentially English. It has a character of its own,—a character which has taken a tinge from the sentiments of the chivalrous ages, and which accords with the peculiarities of our manners and of our insular situation. It has a language, too, of its own, and a language singularly idiomatic, full of meaning to ourselves, scarcely intelligible to strangers.

All the great English revolutions have been conducted by practical statesmen. The French Revolution was conducted by mere speculators. Our constitution has never been so far behind the age as to have become an object of aversion to the people. The English revolutions have therefore been undertaken for the purpose of defending, correcting, and restoring,—never for the mere purpose of destroying. Our countrymen have always, even in times of the greatest excitement, spoken reverently of the form of government under which they lived, and attacked only what they regarded as its corruptions. In the very act of innovating they have constantly appealed to ancient prescription; they have seldom looked abroad for models; they have seldom troubled themselves with Utopian theories; they have not been anxious to prove that liberty is a natural right of men; they have been content to regard it as the lawful birthright of Englishmen. Their social contract is no fiction. It is still extant on the original parchment, sealed with wax which was affixed at Runnymede, and attested by the lordly names of the Marischals and Fitzherberts. No general arguments about the original equality of men, no fine stories out of Plutarch and Cornelius Nepos, have ever affected them so much as their own familiar words,—Magna Charta,—Habeas Corpus,—Trial by Jury,—Bill of Rights.

It is now time for us to pay a decent, a rational, a manly reverence to our ancestors, not by superstitiously adhering to what they, in other circumstances, did, but by doing what they, in our circumstances, would have done.