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" "Let us now tum to the second matter in dispute between us [about the rejection of philosophy in virtually all senses]. That the majority of students don't understand philosophy doesn't bother me. But can any two people understand philosophical [i.e. metaphysical] questions [and agree upon what it is that they understand]? Is there any sense at all in breaking one's head over such questions? Shouldn't the irresistible pressure [Drang] to philosophize be compared with the nausea caused by migraine headaches? As if something could still struggle its strangled way out, even though nothing is actually there at all? My opinion about the high, majestic task of philosophy is to make things clear, in order to finally heal mankind from these terrible migraine headaches. Now, I am one who hopes not to make you angry by my forthrightness, but the first duty of philosophy as love of wisdom is complete frankness. Through my study of Schopenhauer, I am learning Greek ways of thinking again, but piecemeal.
Ludwig Eduard Boltzmann (February 20, 1844 – September 5, 1906) was an Austrian physicist and philosopher famous for his founding contributions in the fields of statistical mechanics and statistical thermodynamics. He was one of the most important advocates for atomic theory which was still highly controversial.
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If this theory were to hold good for all phenomena, we should be still a long way off what Faust's famous famulus [Wagner] hoped to attain, viz., to know everything. But the difficulty of enumerating all the material points of the universe, and of determining the law of mutual force for each pair, would be only a quantitative one; nature would be a difficult problem, but not a mystery for the human mind.
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If this be so—and hardly any physicist will contradict this—then neither the Theory of Gases nor any other physical theory can be quite a congruent account of facts, and I cannot hope with Mr. Burbury, that Mr. Bryan will be able to deduce all the phenomena of spectroscopy from the electromagnetic theory of light. Certainly, therefore, Hertz is right when he says: "The rigour of science requires, that we distinguish well the undraped figure of nature itself from the gay-coloured vesture with which we clothe it at our pleasure." But I think the predilection for nudity would be carried too far if we were to forego every hypothesis. Only we must not demand too much from hypotheses.