If I like to drink beer it is no reason that I should be prevented from taking it because my neighbour does not like it. If you sacrifice liberty on … - Robert Gascoyne-Cecil, 3rd Marquess of Salisbury

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If I like to drink beer it is no reason that I should be prevented from taking it because my neighbour does not like it. If you sacrifice liberty on the matter of alcohol you will eventually sacrifice it on more important matters also, and those advantages of civil and religious liberty for which we have fought hard will gradually be whittled away.

English
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About Robert Gascoyne-Cecil, 3rd Marquess of Salisbury

Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury (3 February 1830 – 22 August 1903), styled Lord Robert Cecil before the death of his elder brother in 1865, and Viscount Cranborne from June 1865 until his father died in April 1868, was a three-time Prime Minister of the United Kingdom, during 1885–1886, 1886–1892 and 1895–1902.

Also Known As

Native Name: Robert Gascoyne-Cecil, 3. Marquess of Salisbury
Alternative Names: Robert Gascoyne-Cecil Robert Arthur Talbot Gascoyne-Cecil Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury Robert Arthur Talbot Gascoigne Cecil, Marquis of Salisbury
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Additional quotes by Robert Gascoyne-Cecil, 3rd Marquess of Salisbury

My idea of the manner of dealing with Russia is not to extract from her promises which she will not keep (cheers), but to say to her, "There is a point to which you shall not go (cheers), and if you go we will spare neither men nor money until you go back." (Loud cheers.)

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Some persons, I know, entertain a notion that the proper way to educate a young man of 18 is to put before him all the arguments and systems of belief which ever have been or can be devised, and let him take his choice; but I am quite convinced that no such notion will ever commend itself to the general mass of parents in this country. They are well aware that thorny questions of controversy are not fit for men of unripe and unpractised minds, and that the only effect of asking them to choose impartially between all beliefs is to make them think that no belief is of much importance, and that at an age when temptations are strongest they may come to the conclusion that the moral maxims which rest on belief and belief alone are mere ancient and valueless superstitions.

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