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In December 1990, the short-lived Socialist-dominated government of Chandra Shekhar invited the two lobby groups involved, the Vishva Hindu Parishad … - Koenraad Elst
" "In December 1990, the short-lived Socialist-dominated government of Chandra Shekhar invited the two lobby groups involved, the Vishva Hindu Parishad and the Babri Masjid Action Committee, to mandate a team of scholars for discussing the historical truth of the matter. Misled by the media into believing that the Hindu claims were pure fantasy, the BMAC office-bearers arrived ill-prepared, expecting a cakewalk over the discredited case of the VHP fanatics. They were speechless when the VHP team presented dozens of documents supporting their case... This was reckless, for if the political choice for the preservation of the mosque were based on the historical non-existence of the medieval temple at the site, then the eventual discovery of such a temple would justify a contrario the replacement of the mosque with a restored temple. At least in theory, but the Marxists were confident that their opponents would never get the chance to press this point. Under the prevailing power equation, they expected to get away with a plain denial of history rather than a mere insistence on divorcing history from politics.
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About Koenraad Elst
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Elst, Koenraad
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Additional quotes by Koenraad Elst
Christians are not above the human inclination to vengefulness. Christian channels of information in India like to take a holier-than-thou attitude vis-a-vis Hindu-Muslim violence, but it may be recalled that in Nagaland and Mizoram, armed separatism is 100% Christian, and Christian Kukis are ethnically cleansed by Christian Nagas. Less well-known but even more sinister is the role of the Church in Tamil separatism in Sri Lanka. Many of the Tamil Tigers are Christian, including the late miss Dhanu, Rajiv Gandhi's suicide-murderer. The Church would like to get rid of the assertive Sinhalese Buddhists, who do not indulge in self-deluded Hindu nonsense that "all religions say the same thing", but firmly oppose the Christian mission. Consequently, it supports the creation of an autonomous territory for the Tamils, confident that the Tamils' ideological disorientation (a faint remainder-Hinduism weakened by decades of Christian schooling, Tiger Marxism and Dravidianist atheism) will allow Tamil Eelam to become a stronghold of the mission.
In the Gujarati town of Godhra, on 27 February 2002, a Muslim mob set on fire a train wagon carrying passengers returning from a Hindu pilgrimage to Ayodhya, killing 58. This incident ignited a cycle of communal violence affecting much of the state of Gujarat, which remained in a state of crisis or at least unease for six months. More than a thousand people (about 800 Muslims and 250 Hindus) were killed in riots, and many more rendered homeless and forced to seek shelter in refugee camps. Strangely, the effective cut-off date for this period of tension was another violent incident: on 24 September 2002, two Muslim terrorists entering the Hindu Swaminarayan shrine of Akshardham in Gandhinagar. The events of Godhra and Aksardham define the time-bracket of the present study.
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It is when I loot at Catholicism in India that I start to understand the sharp aversion of many non-Catholics and ex-Catholics. This is still the militant Church of old, arrogant and aggressive. One such show of arrogance and aggression is the Church's media campaign to blacken any Hindu assertiveness, including attempts to brand Hindutva organizations as "fascist".
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