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" "The positivists have a simple solution: the world must be divided into that which we can say clearly and the rest, which we had better pass over in silence. But can anyone conceive of a more pointless philosophy, seeing that what we can say clearly amounts to next to nothing? If we omitted all that is unclear, we would probably be left completely uninteresting and trivial tautologies.
Werner Karl Heisenberg (5 December 1901 – 1 February 1976) was a German theoretical physicist, one of the main pioneers of the theory of quantum mechanics, and a principal scientist in the Nazi nuclear weapons program during World War II. He published his Umdeutung paper in 1925, a major reinterpretation of old quantum theory. In the subsequent series of papers with Max Born and Pascual Jordan, during the same year, his matrix formulation of quantum mechanics was substantially elaborated. He is known for the uncertainty principle, which he published in 1927. Heisenberg was awarded the 1932 Nobel Prize in Physics "for the creation of quantum mechanics".
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However the development proceeds in detail, the path so far traced by the quantum theory indicates that an understanding of those still unclarified features of atomic physics can only be acquired by foregoing visualization and objectification to an extent greater than that customary hitherto. We have probably no reason to regret this, because the thought of the great epistemological difficulties with which the visual atom concept of earlier physics had to contend gives us the hope that the abstracter atomic physics developing at present will one day fit more harmoniously into the great edifice of Science.
If nature leads us to mathematical forms of great simplicity and beauty—by forms I am referring to coherent systems of hypothesis, axioms, etc.—to forms that no one has previously encountered, we cannot help thinking that they are "true," that they reveal a genuine feature of nature. It may be that these forms also cover our subjective relationship to nature, that they reflect elements of our own thought economy. But the mere fact that we could never have arrived at these forms by ourselves, that they were revealed to us by nature, suggests strongly that they must be part of reality itself, not just of our thoughts about reality. ... You must have felt this too: The almost frightening simplicity and wholeness of relationships which nature suddenly spreads out before us and for which none of us was in the least prepared.
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Modern physics plays perhaps only a small role in this dangerous process of unification. But it helps at two very decisive points to guide the development into a calmer kind of evolution. First, it shows that the use of arms in the process would be disastrous and, second, through its openness for all kinds of concepts it raises the hope that in the final state of unification many different cultural traditions may live together and may combine different human endeavors into a new kind of balance between thought and deed, between activity and meditation.